As I have previously mentioned, this blog was for a limited time and a specific purpose. That purpose is to share the contents of my book "Science the Bible and Life on Other Planets". Approximatley 63 pages in length, chapter one begins with my first post and continues in order from that point to the present. If you are new to this blog and are interested in a unique take on the issues between science and religion so hotly debated elsewhere, this blog is for you.
To further your search for truth, I recently have posted a number of links to some video Bible studies I have been working on. They are available to view by clicking on "Video Bible Study" at airdriesda.org. All are welcome to learn more about God and His truth for our time there.
THANK YOU
LES MILLER
Showing posts with label messages from beyond the grave. Show all posts
Showing posts with label messages from beyond the grave. Show all posts
Sunday, March 6, 2011
Friday, July 2, 2010
It was not the will of God that this sinless pair should have any knowledge of evil. He had freely given them the good, but withheld the evil. Eve thought the words of the serpent wise, and she received the broad assertion, "Ye shall not surely die; for God doth know that in the day ye eat thereof then your eyes shall be opened, and ye shall be as gods knowing good and evil" --making God a liar. Satan boldly insinuates that God had deceived them to keep them from being exalted in knowledge equal with himself. God said, If ye eat "ye shall surely die." The serpent said, If ye eat "ye shall not surely die."
The tempter assured Eve that as soon as she ate of the fruit she would receive a new and superior knowledge that would make her equal with God. He called her attention to himself. He ate freely of the tree and found it not only perfectly harmless, but delicious and exhilarating; and told her that it was because of its wonderful properties to impart wisdom and power that God had prohibited them from tasting or even touching it; for he knew its wonderful qualities. He stated that by eating of the fruit of the tree forbidden them was the reason he had attained the power of speech. He intimated that God would not carry out his word. It was merely a threat to intimidate them and keep them from great good. He further told them that they could not die. Had they not eaten of the tree of life which perpetuates immortality? He said that God was deceiving them to keep them from a higher state of felicity and more exalted happiness. The tempter plucked the fruit and passed it to Eve. She took it in her hand. Now, said the tempter, you were prohibited from even touching it lest you die. He told her that she would realize no more sense of evil and death in eating than in touching or handling the fruit. Eve was emboldened because she felt not the immediate signs of God's displeasure. She thought the words of the tempter all wise and correct. She ate, and was delighted with the fruit. It seemed delicious to her taste, and she imagined that she realized in herself the wonderful effects of the fruit.
She then plucked for herself of the fruit and ate, and imagined she felt the quickening power of a new and elevated existence as the result of the exhilarating influence of the forbidden fruit. She was in a strange and unnatural excitement as she sought her husband, with her hands filled with the forbidden fruit. She related to him the wise discourse of the serpent, and wished to conduct him at once to the tree of knowledge. She told him she had eaten of the fruit, and instead of her feeling any sense of death, she realized a pleasing, exhilarating influence. As soon as Eve had disobeyed, she became a powerful medium through which to occasion the fall of her husband.
I saw a sadness come over the countenance of Adam. He appeared afraid and astonished. A struggle appeared to be going on in his mind. He told Eve he was quite certain that this was the foe that they had been warned against; and if so, that she must die. She assured him she felt no ill effects, but rather a very pleasant influence, and entreated him to eat.
Adam quite well understood that his companion had transgressed the only prohibition laid upon them as a test of their fidelity and love. Eve reasoned that the serpent said they should not surely die, and his words must be true, for she felt no signs of God's displeasure, but a pleasant influence, as she imagined the angels felt. Adam regretted that Eve had left his side; but now the deed was done. He must be separated from her whose society he had loved so well. How could he have it thus? His love for Eve was strong. And in utter discouragement he resolved to share her fate. He reasoned that Eve was a part of himself; and if she must die, he would die with her; for he could not bear the thought of separation from her. He lacked faith in his merciful and benevolent Creator. He did not think that God, who had formed him out of the dust of the ground into a living, beautiful form, and had created Eve to be his companion, could supply her place. After all, might not the words of this wise serpent be correct? Eve was before him, just as lovely and beautiful, and apparently as innocent, as before this act of disobedience. She expressed greater, higher love for him than before her disobedience, as the effects of the fruit she had eaten. He saw in her no signs of death. She had told him of the happy influence of the fruit, of her ardent love for him, and he decided to brave the consequences. He seized the fruit and quickly ate it, and, like Eve, felt not immediately its ill effects.
Our first parents chose to believe the words, as they thought, of a serpent; yet he had given them no tokens of his love. He had done nothing for their happiness and benefit; while God had given them everything that was good for food, and pleasant to the sight. Everywhere the eye might rest was abundance and beauty; yet Eve was deceived by the serpent, to think that there was something withheld which would make them wise, even as God. Instead of believing and confiding in God, she basely distrusted his goodness, and cherished the words of Satan.
After Adam's transgression he at first imagined that he felt the rising to a new and higher existence. But soon the thought of his transgression terrified him. The air that had been of a mild and even temperature, seemed to chill them. The guilty pair had a sense of sin. They felt a dread of the future, a sense of want, a nakedness of soul. The sweet love, and peace, and happy, contented bliss, seemed removed from them, and in its place a want of something came over them that they never experienced before. They then for the first turned their attention to the external. They had not been clothed, but were draped in light as were the heavenly angels. This light which had enshrouded them departed. To relieve the sense of lack and nakedness which they realized, their attention was directed to seek a covering for their forms; for how could they meet the eye of God and angels unclothed?
Their crime is now before them in its true light. Their transgression of God's express command assumes a clearer character. Adam censured Eve's folly in leaving his side, and being deceived by the serpent. They both flattered themselves that God, who had given them everything to make them happy, might yet excuse their disobedience, because of his great love to them, and that their punishment would not be so dreadful, after all.
Satan exulted in his success. He had now tempted the woman to distrust God, to question his wisdom, and to seek to penetrate his all-wise plans. And through her he had also caused the overthrow of Adam, who, in consequence of his love for Eve, disobeyed the command of God, and fell with her.
The tempter assured Eve that as soon as she ate of the fruit she would receive a new and superior knowledge that would make her equal with God. He called her attention to himself. He ate freely of the tree and found it not only perfectly harmless, but delicious and exhilarating; and told her that it was because of its wonderful properties to impart wisdom and power that God had prohibited them from tasting or even touching it; for he knew its wonderful qualities. He stated that by eating of the fruit of the tree forbidden them was the reason he had attained the power of speech. He intimated that God would not carry out his word. It was merely a threat to intimidate them and keep them from great good. He further told them that they could not die. Had they not eaten of the tree of life which perpetuates immortality? He said that God was deceiving them to keep them from a higher state of felicity and more exalted happiness. The tempter plucked the fruit and passed it to Eve. She took it in her hand. Now, said the tempter, you were prohibited from even touching it lest you die. He told her that she would realize no more sense of evil and death in eating than in touching or handling the fruit. Eve was emboldened because she felt not the immediate signs of God's displeasure. She thought the words of the tempter all wise and correct. She ate, and was delighted with the fruit. It seemed delicious to her taste, and she imagined that she realized in herself the wonderful effects of the fruit.
She then plucked for herself of the fruit and ate, and imagined she felt the quickening power of a new and elevated existence as the result of the exhilarating influence of the forbidden fruit. She was in a strange and unnatural excitement as she sought her husband, with her hands filled with the forbidden fruit. She related to him the wise discourse of the serpent, and wished to conduct him at once to the tree of knowledge. She told him she had eaten of the fruit, and instead of her feeling any sense of death, she realized a pleasing, exhilarating influence. As soon as Eve had disobeyed, she became a powerful medium through which to occasion the fall of her husband.
I saw a sadness come over the countenance of Adam. He appeared afraid and astonished. A struggle appeared to be going on in his mind. He told Eve he was quite certain that this was the foe that they had been warned against; and if so, that she must die. She assured him she felt no ill effects, but rather a very pleasant influence, and entreated him to eat.
Adam quite well understood that his companion had transgressed the only prohibition laid upon them as a test of their fidelity and love. Eve reasoned that the serpent said they should not surely die, and his words must be true, for she felt no signs of God's displeasure, but a pleasant influence, as she imagined the angels felt. Adam regretted that Eve had left his side; but now the deed was done. He must be separated from her whose society he had loved so well. How could he have it thus? His love for Eve was strong. And in utter discouragement he resolved to share her fate. He reasoned that Eve was a part of himself; and if she must die, he would die with her; for he could not bear the thought of separation from her. He lacked faith in his merciful and benevolent Creator. He did not think that God, who had formed him out of the dust of the ground into a living, beautiful form, and had created Eve to be his companion, could supply her place. After all, might not the words of this wise serpent be correct? Eve was before him, just as lovely and beautiful, and apparently as innocent, as before this act of disobedience. She expressed greater, higher love for him than before her disobedience, as the effects of the fruit she had eaten. He saw in her no signs of death. She had told him of the happy influence of the fruit, of her ardent love for him, and he decided to brave the consequences. He seized the fruit and quickly ate it, and, like Eve, felt not immediately its ill effects.
Our first parents chose to believe the words, as they thought, of a serpent; yet he had given them no tokens of his love. He had done nothing for their happiness and benefit; while God had given them everything that was good for food, and pleasant to the sight. Everywhere the eye might rest was abundance and beauty; yet Eve was deceived by the serpent, to think that there was something withheld which would make them wise, even as God. Instead of believing and confiding in God, she basely distrusted his goodness, and cherished the words of Satan.
After Adam's transgression he at first imagined that he felt the rising to a new and higher existence. But soon the thought of his transgression terrified him. The air that had been of a mild and even temperature, seemed to chill them. The guilty pair had a sense of sin. They felt a dread of the future, a sense of want, a nakedness of soul. The sweet love, and peace, and happy, contented bliss, seemed removed from them, and in its place a want of something came over them that they never experienced before. They then for the first turned their attention to the external. They had not been clothed, but were draped in light as were the heavenly angels. This light which had enshrouded them departed. To relieve the sense of lack and nakedness which they realized, their attention was directed to seek a covering for their forms; for how could they meet the eye of God and angels unclothed?
Their crime is now before them in its true light. Their transgression of God's express command assumes a clearer character. Adam censured Eve's folly in leaving his side, and being deceived by the serpent. They both flattered themselves that God, who had given them everything to make them happy, might yet excuse their disobedience, because of his great love to them, and that their punishment would not be so dreadful, after all.
Satan exulted in his success. He had now tempted the woman to distrust God, to question his wisdom, and to seek to penetrate his all-wise plans. And through her he had also caused the overthrow of Adam, who, in consequence of his love for Eve, disobeyed the command of God, and fell with her.
Saturday, June 5, 2010
To dispute the supremacy of the Son of God, thus impeaching the wisdom and love of the Creator, had become the purpose of this prince of angels. To this object he was about to bend the energies of that master mind, which, next to Christ's, was first among the hosts of God. But He who would have the will of all His creatures free, left none unguarded to the bewildering sophistry by which rebellion would seek to justify itself. Before the great contest should open, all were to have a clear presentation of His will, whose wisdom and goodness were the spring of all their joy.
The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father's throne, and the glory of the eternal, self-existent One encircled both. About the throne gathered the holy angels, a vast, unnumbered throng--"ten thousand times ten thousand, and thousands of thousands" (Revelation 5:11.), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity. Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father's will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God's plan, but would exalt the Father's glory and execute His purposes of beneficence and love.
The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there was a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. The influence of the holy angels seemed for a time to carry him with them. As songs of praise ascended in melodious strains, swelled by thousands of glad voices, the spirit of evil seemed vanquished; unutterable love thrilled his entire being; his soul went out, in harmony with the sinless worshippers, in love to the Father and the Son. But again he was filled with pride in his own glory. His desire for supremacy returned, and envy of Christ was once more indulged. The high honors conferred upon Lucifer were not appreciated as God's special gift, and therefore, called forth no gratitude to his Creator. He gloried in his brightness and exaltation and aspired to be equal with God. He was beloved and reverenced by the heavenly host, angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was exalted above him, as one in power and authority with the Father. He shared the Father's counsels, while Lucifer did not thus enter into the purposes of God. "Why," questioned this mighty angel, "should Christ have the supremacy? Why is He honored above Lucifer?"
Leaving his place in the immediate presence of God, Lucifer went forth to diffuse the spirit of discontent among the angels. Working with mysterious secrecy, and for a time concealing his real purpose under an appearance of reverence for God, he endeavored to excite dissatisfaction concerning the laws that governed heavenly beings, intimating that they imposed an unnecessary restraint. Since their natures were holy, he urged that the angels should obey the dictates of their own will. He sought to create sympathy for himself by representing that God had dealt unjustly with him in bestowing supreme honor upon Christ. He claimed that in aspiring to greater power and honor he was not aiming at self-exaltation, but was seeking to secure liberty for all the inhabitants of heaven, that by this means they might attain to a higher state of existence.
Lucifer had at first so conducted his temptations that he himself stood uncommitted. The angels whom he could not bring fully to his side, he accused of indifference to the interests of heavenly beings. The very work which he himself was doing, he charged upon the loyal angels. It was his policy to perplex with subtle arguments concerning the purposes of God. Everything that was simple he shrouded in mystery, and by artful perversion cast doubt upon the plainest statements of Jehovah. And his high position, so closely connected with the divine government, gave greater force to his representations.
Angels that were loyal and true sought to reconcile this mighty, rebellious angel to the will of his Creator. They justified the act of God in conferring honor upon Jesus Christ, and with forcible reasoning sought to convince Satan that no less honor was his now than before the Father had proclaimed the honor which he had conferred upon his Son. They clearly set forth that Jesus was the Son of God, existing with him before the angels were created; and that he had ever stood at the right hand of God, and his mild, loving authority had not heretofore been questioned; and that he had given no commands but what it was joy for the heavenly host to execute. They urged that Christ's receiving special honor from the Father, in the presence of the angels, did not detract from the honor that he had heretofore received. The angels wept. They anxiously sought to move Satan to renounce his wicked design and yield submission to their Creator; for all had heretofore been peace and harmony, and what could occasion this dissenting, rebellious voice?
In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that "the Lord is righteous in all His ways, and holy in all His works" (Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator's wisdom, and satisfied to fill the place appointed him in God's great plan, he would have been reinstated in his office. The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust.
A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge. But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker. Thus it was that Lucifer, "the light bearer," the sharer of God's glory, the attendant of His throne, by transgression became Satan, "the adversary" of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship.
Satan refused to listen. And then he turned from the loyal and true angels, denouncing them as slaves. These angels, true to God, stood in amazement as they saw that Satan was successful in his effort to excite rebellion. He promised them a new and better government than they then had, in which all would be freedom. Great numbers signified their purpose to accept Satan as their leader and chief commander. As he saw his advances were met with success, he flattered himself that he should yet have all the angels on his side, and that he would be equal with God himself, and his voice of authority would be heard in commanding the entire host of Heaven. Again the loyal angels warned Satan, and assured him what must be the consequence if he persisted; that He who could create the angels, could by his power overturn all their authority, and in some signal manner punish their audacity and terrible rebellion. To think that an angel should resist the law of God which was as sacred as himself! They warned the rebellious to close their ears to Satan's deceptive reasonings, and advised Satan, and all who had been affected by him, to go to God and confess their wrong for even admitting a thought of questioning his authority.
God permitted Satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading.
God could employ only such means as were consistent with truth and righteousness. Satan could use what God could not--flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works.
The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.
Even when he was cast out of heaven. Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.
Satan's rebellion was to be a lesson to the universe through all coming ages--a perpetual testimony to the nature of sin and its terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.
The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father's throne, and the glory of the eternal, self-existent One encircled both. About the throne gathered the holy angels, a vast, unnumbered throng--"ten thousand times ten thousand, and thousands of thousands" (Revelation 5:11.), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity. Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father's will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God's plan, but would exalt the Father's glory and execute His purposes of beneficence and love.
The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there was a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. The influence of the holy angels seemed for a time to carry him with them. As songs of praise ascended in melodious strains, swelled by thousands of glad voices, the spirit of evil seemed vanquished; unutterable love thrilled his entire being; his soul went out, in harmony with the sinless worshippers, in love to the Father and the Son. But again he was filled with pride in his own glory. His desire for supremacy returned, and envy of Christ was once more indulged. The high honors conferred upon Lucifer were not appreciated as God's special gift, and therefore, called forth no gratitude to his Creator. He gloried in his brightness and exaltation and aspired to be equal with God. He was beloved and reverenced by the heavenly host, angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was exalted above him, as one in power and authority with the Father. He shared the Father's counsels, while Lucifer did not thus enter into the purposes of God. "Why," questioned this mighty angel, "should Christ have the supremacy? Why is He honored above Lucifer?"
Leaving his place in the immediate presence of God, Lucifer went forth to diffuse the spirit of discontent among the angels. Working with mysterious secrecy, and for a time concealing his real purpose under an appearance of reverence for God, he endeavored to excite dissatisfaction concerning the laws that governed heavenly beings, intimating that they imposed an unnecessary restraint. Since their natures were holy, he urged that the angels should obey the dictates of their own will. He sought to create sympathy for himself by representing that God had dealt unjustly with him in bestowing supreme honor upon Christ. He claimed that in aspiring to greater power and honor he was not aiming at self-exaltation, but was seeking to secure liberty for all the inhabitants of heaven, that by this means they might attain to a higher state of existence.
Lucifer had at first so conducted his temptations that he himself stood uncommitted. The angels whom he could not bring fully to his side, he accused of indifference to the interests of heavenly beings. The very work which he himself was doing, he charged upon the loyal angels. It was his policy to perplex with subtle arguments concerning the purposes of God. Everything that was simple he shrouded in mystery, and by artful perversion cast doubt upon the plainest statements of Jehovah. And his high position, so closely connected with the divine government, gave greater force to his representations.
Angels that were loyal and true sought to reconcile this mighty, rebellious angel to the will of his Creator. They justified the act of God in conferring honor upon Jesus Christ, and with forcible reasoning sought to convince Satan that no less honor was his now than before the Father had proclaimed the honor which he had conferred upon his Son. They clearly set forth that Jesus was the Son of God, existing with him before the angels were created; and that he had ever stood at the right hand of God, and his mild, loving authority had not heretofore been questioned; and that he had given no commands but what it was joy for the heavenly host to execute. They urged that Christ's receiving special honor from the Father, in the presence of the angels, did not detract from the honor that he had heretofore received. The angels wept. They anxiously sought to move Satan to renounce his wicked design and yield submission to their Creator; for all had heretofore been peace and harmony, and what could occasion this dissenting, rebellious voice?
In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that "the Lord is righteous in all His ways, and holy in all His works" (Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator's wisdom, and satisfied to fill the place appointed him in God's great plan, he would have been reinstated in his office. The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust.
A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge. But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker. Thus it was that Lucifer, "the light bearer," the sharer of God's glory, the attendant of His throne, by transgression became Satan, "the adversary" of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship.
Satan refused to listen. And then he turned from the loyal and true angels, denouncing them as slaves. These angels, true to God, stood in amazement as they saw that Satan was successful in his effort to excite rebellion. He promised them a new and better government than they then had, in which all would be freedom. Great numbers signified their purpose to accept Satan as their leader and chief commander. As he saw his advances were met with success, he flattered himself that he should yet have all the angels on his side, and that he would be equal with God himself, and his voice of authority would be heard in commanding the entire host of Heaven. Again the loyal angels warned Satan, and assured him what must be the consequence if he persisted; that He who could create the angels, could by his power overturn all their authority, and in some signal manner punish their audacity and terrible rebellion. To think that an angel should resist the law of God which was as sacred as himself! They warned the rebellious to close their ears to Satan's deceptive reasonings, and advised Satan, and all who had been affected by him, to go to God and confess their wrong for even admitting a thought of questioning his authority.
God permitted Satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading.
God could employ only such means as were consistent with truth and righteousness. Satan could use what God could not--flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works.
The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.
Even when he was cast out of heaven. Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.
Satan's rebellion was to be a lesson to the universe through all coming ages--a perpetual testimony to the nature of sin and its terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.
Saturday, May 22, 2010
William Miller and the others in the world-wide movement that came up as a result of exploring this prophecy correctly reasoned that the first part for the Jews and the rest must both start at the same time, 457 BC. They originally didn’t know about the lack of a year zero and just like you would on a calculator today, came up with 1843 (negative 457 plus 2300 equals 1843). At first they thought it would take place in the spring. They then came up with 1844 as the correct year and thought the next spring would be it. One scholar in this movement noticed that since Artaxeres decree came into effect in the fall, the time period wouldn’t end until the fall. As the fall got closer another also noticed that the spring festivals in the Jewish ceremonial calendar that pointed to Jesus’ first Coming were literally fulfilled on the exact days in question that they took place that year. The last super was held the same night as Passover, for instance. This lead them to the conclusion that the exact day for the Jewish Day of Atonement cleansing of the earthly sanctuary would be the day Jesus returned. October 22 was Rosh Hashanah that year. Since there was no more reasoning that could be done the hopes and dreams of the people were pitched to the highest level they could be. Hence the term ‘great’ to describe their disappointment. If you’d like to read more about this you can find William Miller’s book at the Internet Sacred Text Archive www.sacred-texts.com. We have already seen that they did make the one mistake thinking the cleansing would be the end of the world, but God used them to test the sincerity of the rest.
There’s a great comment in Hebrews 4:16 that ties what we’ve just discussed to what Jesus is doing for us now in the Sanctuary: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” To come boldly is to not let the thought of your inability to obey Him cut off your faith. Don’t focus on how unworthy you feel compared to Jesus in His perfection. Focus on how good, kind and merciful He is. Don’t let this thought lead you to presume upon His mercy of course, but remember God loves you and He wants to save you. Salvation is a very practical thing. If you ask Him to wipe out the record of your sins in the Sanctuary now, He will do it if you have truly turned form those sins with all your heat.
What Jesus did on the cross was to save you and what He is doing now is to save you as well. He is going over the lists and will wait until everyone has made their decision. However at the same time several significant events are happening on earth. God’s truth about this many other important Bible teachings are going out to all the world. He has His people here sharing the truth so that everyone can have that chance to decide. At the same time a myriad of Satan’s counterfeits, including the great emphasis today’s society has on science as the way to solve all man’s problems and reclaim earth’s place in the universe, are going out as well. Another great counterfeit to watch out for comes from the Christianity of the 14th century. You see, this truth regarding what really happened on October 22, 1844, that Jesus began this first phase of the judgement described in Daniel 7 with the 100 million angels is only being taught today by the Seventh-day Adventists. When the Great Disappointment happened, the vast majority of those who believed and rejected William Miller’s teachings rejected this concept as the explanation for what really happened that day.
So that’s where we are now. There are many options available for you to choose but only one is really the truth. And that truth is far greater a truth that you’d ever previously imagined it could be. It encompasses all that was right and true from the Bible within the 14th century view, includes all that modern science has gleaned from this physical reality we are in, and is infinitely more fulfilling than the attempts to meet our spiritual needs that science fiction really is. All the events we’ve already seen at the start of this chapter about the Second Coming of Christ and the real end of the world won’t happen until everyone has made their decision. Why not make yours today?
In the next chapter we will have the same story told as if it were a novel or a screenplay. Let your heart be thrilled as you experience the wonder of God’s love for you. Very few of the words will be my own and are taken form the pen of someone writing as if she had seen the whole thing on video. Here’s a little bit of her words from “Steps to Christ” pages 88 and 89:
The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for the most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should meditate upon the mission of Him who came to save His people from their sins. As we thus contemplate heavenly themes, our faith and love will grow stronger, and our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be intelligent and fervent. There will be more constant confidence in Jesus, and a daily, living experience in His power to save to the uttermost all that come unto God by Him.
As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to become like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of Him to others and represent Him to the world.”
There’s a great comment in Hebrews 4:16 that ties what we’ve just discussed to what Jesus is doing for us now in the Sanctuary: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” To come boldly is to not let the thought of your inability to obey Him cut off your faith. Don’t focus on how unworthy you feel compared to Jesus in His perfection. Focus on how good, kind and merciful He is. Don’t let this thought lead you to presume upon His mercy of course, but remember God loves you and He wants to save you. Salvation is a very practical thing. If you ask Him to wipe out the record of your sins in the Sanctuary now, He will do it if you have truly turned form those sins with all your heat.
What Jesus did on the cross was to save you and what He is doing now is to save you as well. He is going over the lists and will wait until everyone has made their decision. However at the same time several significant events are happening on earth. God’s truth about this many other important Bible teachings are going out to all the world. He has His people here sharing the truth so that everyone can have that chance to decide. At the same time a myriad of Satan’s counterfeits, including the great emphasis today’s society has on science as the way to solve all man’s problems and reclaim earth’s place in the universe, are going out as well. Another great counterfeit to watch out for comes from the Christianity of the 14th century. You see, this truth regarding what really happened on October 22, 1844, that Jesus began this first phase of the judgement described in Daniel 7 with the 100 million angels is only being taught today by the Seventh-day Adventists. When the Great Disappointment happened, the vast majority of those who believed and rejected William Miller’s teachings rejected this concept as the explanation for what really happened that day.
So that’s where we are now. There are many options available for you to choose but only one is really the truth. And that truth is far greater a truth that you’d ever previously imagined it could be. It encompasses all that was right and true from the Bible within the 14th century view, includes all that modern science has gleaned from this physical reality we are in, and is infinitely more fulfilling than the attempts to meet our spiritual needs that science fiction really is. All the events we’ve already seen at the start of this chapter about the Second Coming of Christ and the real end of the world won’t happen until everyone has made their decision. Why not make yours today?
In the next chapter we will have the same story told as if it were a novel or a screenplay. Let your heart be thrilled as you experience the wonder of God’s love for you. Very few of the words will be my own and are taken form the pen of someone writing as if she had seen the whole thing on video. Here’s a little bit of her words from “Steps to Christ” pages 88 and 89:
The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for the most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should meditate upon the mission of Him who came to save His people from their sins. As we thus contemplate heavenly themes, our faith and love will grow stronger, and our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be intelligent and fervent. There will be more constant confidence in Jesus, and a daily, living experience in His power to save to the uttermost all that come unto God by Him.
As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to become like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of Him to others and represent Him to the world.”
Sunday, March 14, 2010
Though we have discussed it quite a bit from several angles in the first few chapters of this blog, there is great significance to the changes made in our world since the mid 1800’s. This also has a lot to do with what Jesus is doing now. You see the very first time anyone came to understand the significance of Daniel 8:14 and the cleansing of the Sanctuary was in the early 1800’s. This sparked a great religious revival as a movement rose up believing the cleansing was a sign of the end of the world. The book “Daniel and the Revelation” by Uriah Smith, a man who was there, puts it this way on page 386:
The great religious awakening in the early part of the nineteenth century which resulted from a study of the prophecies, culminated in this advent movement. Men from all denominations were convinced that the coming of Christ was near. As they came out of the various churches, they left sectarian names and feelings behind, and every heart beat in unison as all joined to give the alarm to the churches and to the world, and pointed to the coming of the Son of man as the believer's true hope. Selfishness and covetousness were laid aside, and a spirit of consecration and sacrifice was cherished. The Spirit of God was with every true believer, and his praise upon every tongue. Those who were not in that movement cannot fully realize how great was the searching of heart, the consecration to God, the peace and joy in the Holy Spirit, and the pure, fervent love for one another which true believers enjoyed.
From The Great Controversy by Ellen White, page 611 “The advent movement of 1840-44 was a glorious manifestation of the power of God; the first angel's message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century”.
This revival came about as a result of what’s known in history as “The Second Great Awakening”. After Napoleon took the Pope prisoner in 1798 the political power of the Catholic Church was broken, though persecution had already been waning for decades. This combined with the failure of the French Revolution gave great confidence to Protestant Bible scholars. The Bible was no longer illegal for the common man to possess and people began studying it more earnestly as the various Bible societies spread God’s word.
This ‘Advent’ movement keyed in on Daniel 8:14 and the cleansing of the Sanctuary as we have discussed above. Daniel and the Revelation, page 635 elaborates further.
As early as 1831, William Miller, of Low Hampton, New York, by an earnest and consistent study of the prophecies, was led to the conclusion that the gospel age was near its close. He placed the termination, which he thought would occur at the end of the prophetic periods, about the year 1843. This date was afterward extended to the autumn of 1844. … When he began to promulgate his views, they met with general favor, and were followed by great religious awakenings in different parts of the land.
Soon a multitude of colaborers gathered around his standard, among whom may be mentioned such men as F. G. Brown, Charles Fitch, Josiah Litch, J. V. Himes, and others, who were then eminent for piety, and men of influence in the religious world. The period marked by the years 1840-1844 was one of intense activity and great progress in this work.
Now remember this happened when 1844 was still in the future. Their critical mistake came from the fact that they didn’t really know what the Sanctuary was and assumed its cleansing meant the end of the world when Jesus will return and cleanse the earth. As Uriah Smith discussed there was more than a year of approximate guesses that came and went from 1843 to 1844. The last possible day fro Jesus to return was October 22, 1844. (I’ll explain how they arrived at these dates in the next chapter.) When He didn’t come the event was written up in history as “The Great Disappointment”.
Why did revival go wrong? They were injecting their own opinions into the Bible rather than letting God’s word speak for itself. However the Lord knew this would happen. The cleansing reference of verse 14 is preceded by Daniel 8:13 “Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, ‘How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot?’” Daniel 8:13 has two saints talking. It’s the second saint who is asking the first the question the question of when? The first saint answers the second only on that question of when. The second saint is left to learn the meaning through further study later. Though the first movement fell apart, those who were willing to hang on after being so broken and disappointed were given many great rewards. God worked in several ways to raise up a new movement. As this happened, those who studied their Bibles saying in their hearts ‘where did we go wrong?’ found many other important truths missing from the theology of the mainstream church of the day. These people found out the very truths we have discussed here among others.
They are now known as the Seventh-day Adventists. ‘Adventist’ from the understanding that Jesus will soon return to end this world and begin a new one and ‘Seventh-day’ from the Bible fact that the original Sabbath has never been changed in God’s eyes. Sunday is not the true Sabbath, but we’ll leave that discussion for another day.
Jesus gave us the truth when He came to earth the first time. Indeed as John 14:6 says, He is the “way, truth and the life”. The early church began with the benefit of that truth but soon fell away from it over the course of a few centuries. Then God worked again to bring His people out of the Dark Ages. First there was Martin Luther, the man we all owe our freedom to today. Then wave after wave of Reformers came along from the Baptists to Wesley and the Methodists, each one adding a piece as they were lead to study the Bible. Ultimately though, the 14th century mindset still had its influence.
The great religious awakening in the early part of the nineteenth century which resulted from a study of the prophecies, culminated in this advent movement. Men from all denominations were convinced that the coming of Christ was near. As they came out of the various churches, they left sectarian names and feelings behind, and every heart beat in unison as all joined to give the alarm to the churches and to the world, and pointed to the coming of the Son of man as the believer's true hope. Selfishness and covetousness were laid aside, and a spirit of consecration and sacrifice was cherished. The Spirit of God was with every true believer, and his praise upon every tongue. Those who were not in that movement cannot fully realize how great was the searching of heart, the consecration to God, the peace and joy in the Holy Spirit, and the pure, fervent love for one another which true believers enjoyed.
From The Great Controversy by Ellen White, page 611 “The advent movement of 1840-44 was a glorious manifestation of the power of God; the first angel's message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century”.
This revival came about as a result of what’s known in history as “The Second Great Awakening”. After Napoleon took the Pope prisoner in 1798 the political power of the Catholic Church was broken, though persecution had already been waning for decades. This combined with the failure of the French Revolution gave great confidence to Protestant Bible scholars. The Bible was no longer illegal for the common man to possess and people began studying it more earnestly as the various Bible societies spread God’s word.
This ‘Advent’ movement keyed in on Daniel 8:14 and the cleansing of the Sanctuary as we have discussed above. Daniel and the Revelation, page 635 elaborates further.
As early as 1831, William Miller, of Low Hampton, New York, by an earnest and consistent study of the prophecies, was led to the conclusion that the gospel age was near its close. He placed the termination, which he thought would occur at the end of the prophetic periods, about the year 1843. This date was afterward extended to the autumn of 1844. … When he began to promulgate his views, they met with general favor, and were followed by great religious awakenings in different parts of the land.
Soon a multitude of colaborers gathered around his standard, among whom may be mentioned such men as F. G. Brown, Charles Fitch, Josiah Litch, J. V. Himes, and others, who were then eminent for piety, and men of influence in the religious world. The period marked by the years 1840-1844 was one of intense activity and great progress in this work.
Now remember this happened when 1844 was still in the future. Their critical mistake came from the fact that they didn’t really know what the Sanctuary was and assumed its cleansing meant the end of the world when Jesus will return and cleanse the earth. As Uriah Smith discussed there was more than a year of approximate guesses that came and went from 1843 to 1844. The last possible day fro Jesus to return was October 22, 1844. (I’ll explain how they arrived at these dates in the next chapter.) When He didn’t come the event was written up in history as “The Great Disappointment”.
Why did revival go wrong? They were injecting their own opinions into the Bible rather than letting God’s word speak for itself. However the Lord knew this would happen. The cleansing reference of verse 14 is preceded by Daniel 8:13 “Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, ‘How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot?’” Daniel 8:13 has two saints talking. It’s the second saint who is asking the first the question the question of when? The first saint answers the second only on that question of when. The second saint is left to learn the meaning through further study later. Though the first movement fell apart, those who were willing to hang on after being so broken and disappointed were given many great rewards. God worked in several ways to raise up a new movement. As this happened, those who studied their Bibles saying in their hearts ‘where did we go wrong?’ found many other important truths missing from the theology of the mainstream church of the day. These people found out the very truths we have discussed here among others.
They are now known as the Seventh-day Adventists. ‘Adventist’ from the understanding that Jesus will soon return to end this world and begin a new one and ‘Seventh-day’ from the Bible fact that the original Sabbath has never been changed in God’s eyes. Sunday is not the true Sabbath, but we’ll leave that discussion for another day.
Jesus gave us the truth when He came to earth the first time. Indeed as John 14:6 says, He is the “way, truth and the life”. The early church began with the benefit of that truth but soon fell away from it over the course of a few centuries. Then God worked again to bring His people out of the Dark Ages. First there was Martin Luther, the man we all owe our freedom to today. Then wave after wave of Reformers came along from the Baptists to Wesley and the Methodists, each one adding a piece as they were lead to study the Bible. Ultimately though, the 14th century mindset still had its influence.
Friday, February 5, 2010
If you’ve never heard of this concept before of the resurrection, it can be a little startling. We don’t become ghosts when we die means there’s very few people in heaven right now. So far it’s only Enoch, Moses, Elijah and a small handful of others who rose with Jesus the day He did. Enoch and Elijah were taken to heaven without having to die and Moses was resurrected. Jude 9 speaks of it and of course Moses and Elijah were both with Jesus when He was transfigured. The others were given a special resurrection early to illustrate what Jesus will do for His people when He returns again. Matthew 27:52, 53 speak of them.
The resurrection can be illustrated by a scene from the 1998 movie version of “Lost in Space” starring Matt LeBlanc of TV’s “Friends”. In this one particular scene the family is being attacked by spider-like alien creatures. They barely get back to their own ship alive leaving the robot to continue fending these creatures off. Then when the robot is overwhelmed Will, the youngest boy, steps into a special holographic chamber and takes direct control of the robot because he can fight the aliens better than the robot can. After a certain point though, things are still going badly. So before the ‘spiders’ destroy the robot, the boy downloads all the robot’s software onto a disc and later builds a new robot. He then inserts the disc and reloads everything the old robot once had.
You and I are in a battle here on earth with an alien force out to destroy us. That force is Satan and his angels. They are doing everything they can to lead us into temptation and get us to cut ourselves off from God. They are constantly on the attack and they never give up. What Jesus did in living a perfect life was to defeat satin by being tempted the same way we are and never giving in. Now that He is in heaven, if we will surrender ourselves to Him, it’s like Jesus lives out that life in us again. We are not robots in that we have free choice. However, we have inherited weaknesses and tendencies toward sin. It is easier for us to give in than to stand firm. Only through God’s power in our lives can we have hope.
There comes a time though when every one of us will die. What Jesus does then is ‘downloads our minds’ essentially. On the day Jesus returns again He will use the same power He did when He originally created this world to recreate new bodies for his friends. Then He will ‘reload their minds’ into those bodies. Again however, this is only for those who have surrendered to Him and are His faithful followers. There’s two resurrections, one to take His friends to heaven and one to rid the universe of those who hate truth and goodness. They’re brought back to life only for a short time to show them all how much God did try to save them.
This explains why there is so much multi-level prophecy in the Bible. From any one person’s point of view, they face death, go into their graves, and come up on the other side not knowing anything about the time that passed in between. Remember to them it’s like being asleep. So in any one generation when God spoke through a prophet and gave a promise of reward to the faithful or punishment to the unfaithful, though they were going to receive whichever reward at the end of history; from their point of view that end would be as soon as they died. The prophecies were worded in such a way as to appeal to the needs of the immediate generation receiving them and also appeal to the later generations who would be influenced in their respective times by the current generation’s actions as world history rolled on.
The resurrection can be illustrated by a scene from the 1998 movie version of “Lost in Space” starring Matt LeBlanc of TV’s “Friends”. In this one particular scene the family is being attacked by spider-like alien creatures. They barely get back to their own ship alive leaving the robot to continue fending these creatures off. Then when the robot is overwhelmed Will, the youngest boy, steps into a special holographic chamber and takes direct control of the robot because he can fight the aliens better than the robot can. After a certain point though, things are still going badly. So before the ‘spiders’ destroy the robot, the boy downloads all the robot’s software onto a disc and later builds a new robot. He then inserts the disc and reloads everything the old robot once had.
You and I are in a battle here on earth with an alien force out to destroy us. That force is Satan and his angels. They are doing everything they can to lead us into temptation and get us to cut ourselves off from God. They are constantly on the attack and they never give up. What Jesus did in living a perfect life was to defeat satin by being tempted the same way we are and never giving in. Now that He is in heaven, if we will surrender ourselves to Him, it’s like Jesus lives out that life in us again. We are not robots in that we have free choice. However, we have inherited weaknesses and tendencies toward sin. It is easier for us to give in than to stand firm. Only through God’s power in our lives can we have hope.
There comes a time though when every one of us will die. What Jesus does then is ‘downloads our minds’ essentially. On the day Jesus returns again He will use the same power He did when He originally created this world to recreate new bodies for his friends. Then He will ‘reload their minds’ into those bodies. Again however, this is only for those who have surrendered to Him and are His faithful followers. There’s two resurrections, one to take His friends to heaven and one to rid the universe of those who hate truth and goodness. They’re brought back to life only for a short time to show them all how much God did try to save them.
This explains why there is so much multi-level prophecy in the Bible. From any one person’s point of view, they face death, go into their graves, and come up on the other side not knowing anything about the time that passed in between. Remember to them it’s like being asleep. So in any one generation when God spoke through a prophet and gave a promise of reward to the faithful or punishment to the unfaithful, though they were going to receive whichever reward at the end of history; from their point of view that end would be as soon as they died. The prophecies were worded in such a way as to appeal to the needs of the immediate generation receiving them and also appeal to the later generations who would be influenced in their respective times by the current generation’s actions as world history rolled on.
Tuesday, January 26, 2010
The Secret Keys That Unlock The Real Truth Post Three
Death then, is simply the process of creation in reverse. God removes this breath of life from the body He has put it in. Ecclesiastes 12:7 describes this process “Then the dust will return to the earth as it was, And the spirit will return to God who gave it.” Here the word used is ‘spirit’. Another important word to connect with death is the word ‘sleep’ as the concept of sleep is used a metaphor for death almost 70 times in the Bible. Here are just a few references:
Psalm 133:3 Consider and hear me, O LORD my God; Enlighten my eyes, Lest I sleep the sleep of death;
Job 14:10-12 But man dies and is laid away; Indeed he breathes his last And where is he? As water disappears from the sea, And a river becomes parched and dries up, So man lies down and does not rise. Till the heavens are no more, They will not awake Nor be roused from their sleep.
Acts 7:58-60 and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul. And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.” Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.
1 Kings 11:43 Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.
Psalm 146:3,4 elaborates on this by saying “Do not put your trust in princes, Nor in a son of man, in whom there is no help.His spirit departs, he returns to his earth; In that very day his plans perish.” The King James English says “his THOUGHTS perish” (emphasis supplied). Death is a state of complete unconsciousness. This is confirmed by Ecclesiastes 9:5,6 “For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun.”
Should we then give up hope? No! That’s why Jesus came to earth and died on the cross, to make a way out of death for us. He will return again to the earth at the end of the world and rescue all His friends from the graves they went into. He said it Himself in John 5:28, 29 “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice “and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”
The Resurrection is the day when the Lord makes the dead come back to life. There will also be two of resurrections. The first will be for Jesus’ friends and then another resurrection will take place later where Jesus’ enemies will be punished for their sins. Notice He said the difference would be made clear by those who’ve ‘done’ good or bad. A lot of Christians like to go on and on quoting certain verses in the New Testament that we can’t buy our way into Heaven with our own good deeds. Man has sinned and cut himself off from God that is true. Man is also not capable of obeying God in his own strength as well and must accept Jesus’ sacrifice for our sins. However, it is possible to use the words and not really live up to them. Salvation is a practical thing. You see the only way anyone can be truly good is when God is working in that person’s life. Real faith is shown in works, see James 2:17-22.
1 Thessalonians 4:16, 17 describe the first resurrection in a little more detail. “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.” Jesus Himself will call His friends out of their graves. The last generation, the one that faced death in the form of the mark of the beast, does not have to die. Both sets of true believers go to Jesus to be with Him forever.
This is the truth about death. On the practical side, this truth completely destroys all the devil’s lies on the subject. When anyone claims to have received a message from beyond the grave, they didn’t get that message from God. Dealing with dead spirits in séances, channeling, and many other forms is really dealing with evil angels in disguise. It is the same with appearances of Mary, the Saints, dead relatives, and ghosts. In the final section in this chapter I will have a little more to say on the practicalities of this truth once the other secret keys are all combined.
Psalm 133:3 Consider and hear me, O LORD my God; Enlighten my eyes, Lest I sleep the sleep of death;
Job 14:10-12 But man dies and is laid away; Indeed he breathes his last And where is he? As water disappears from the sea, And a river becomes parched and dries up, So man lies down and does not rise. Till the heavens are no more, They will not awake Nor be roused from their sleep.
Acts 7:58-60 and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul. And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.” Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.
1 Kings 11:43 Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.
Psalm 146:3,4 elaborates on this by saying “Do not put your trust in princes, Nor in a son of man, in whom there is no help.His spirit departs, he returns to his earth; In that very day his plans perish.” The King James English says “his THOUGHTS perish” (emphasis supplied). Death is a state of complete unconsciousness. This is confirmed by Ecclesiastes 9:5,6 “For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun.”
Should we then give up hope? No! That’s why Jesus came to earth and died on the cross, to make a way out of death for us. He will return again to the earth at the end of the world and rescue all His friends from the graves they went into. He said it Himself in John 5:28, 29 “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice “and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”
The Resurrection is the day when the Lord makes the dead come back to life. There will also be two of resurrections. The first will be for Jesus’ friends and then another resurrection will take place later where Jesus’ enemies will be punished for their sins. Notice He said the difference would be made clear by those who’ve ‘done’ good or bad. A lot of Christians like to go on and on quoting certain verses in the New Testament that we can’t buy our way into Heaven with our own good deeds. Man has sinned and cut himself off from God that is true. Man is also not capable of obeying God in his own strength as well and must accept Jesus’ sacrifice for our sins. However, it is possible to use the words and not really live up to them. Salvation is a practical thing. You see the only way anyone can be truly good is when God is working in that person’s life. Real faith is shown in works, see James 2:17-22.
1 Thessalonians 4:16, 17 describe the first resurrection in a little more detail. “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.” Jesus Himself will call His friends out of their graves. The last generation, the one that faced death in the form of the mark of the beast, does not have to die. Both sets of true believers go to Jesus to be with Him forever.
This is the truth about death. On the practical side, this truth completely destroys all the devil’s lies on the subject. When anyone claims to have received a message from beyond the grave, they didn’t get that message from God. Dealing with dead spirits in séances, channeling, and many other forms is really dealing with evil angels in disguise. It is the same with appearances of Mary, the Saints, dead relatives, and ghosts. In the final section in this chapter I will have a little more to say on the practicalities of this truth once the other secret keys are all combined.
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