While the project for the Airdrie Church is on going, here are some various urls for Bible videos I have up on line.

http://www.3angelstube.com/video/298/How-to-Study-the-Bible-Part-1
http://www.3angelstube.com/video/309/How-To-Study-The-Bible-Part-2

http://www.3angelstube.com/video/312/Getting-To-Know-the-Father

http://www.3angelstube.com/video/313/Getting-to-Know-the-Son

http://www.3angelstube.com/video/322/Getting-to-Know-the-Holy-Spirit

http://www.3angelstube.com/video/492/Why-Do-We-Suffer

http://www.3angelstube.com/video/618/Forgiveness

http://www.3angelstube.com/video/679/Creation-and-Redemption

http://www.3angelstube.com/video/1420/Understanding-Temptation

http://www.3angelstube.com/video/1443/The-Second-COming-of-Christ-and-the-End-of-the-World

http://www.3angelstube.com/video/320/The-Search-For-Truth

http://www.3angelstube.com/video/1558/Which-Laws-Were-Done-Away-When

http://www.3angelstube.com/video/680/True-Grace-is-the-Power-to-Live-Right

http://vimeo.com/17230809 (God's Holy Day)


My Testimony on youtube in 4 parts
http://www.youtube.com/watch?v=Mc5gGaSjggg
http://www.youtube.com/watch?v=HRAbN3taQ7Q
http://www.youtube.com/watch?v=Y2O_A0D1Y94
http://www.youtube.com/watch?v=eLA2gGqLHcU

There's lots more great videos on 3angelstube.com and sabbathtube.com
God bless!

New Project

Look for "Video Bible Study" on airdriesda.org where you will find a number of different topics designed to meet your spiritual needs. May the Lord be with you!

Epilogue

This concludes the book “Science the Bible and Life on Other Planets” shared here on this blog. I am going to take a break from blogging for a few months while I work on other projects. Please take a look every once in a while at airdriesda.org for a series of video Bible studies that explore these topics further. For now though, I hope your worldview has been affected in a positive way. I also hope that the next time you look up the stars; you’ll have a greater appreciation for the Lord, all He’s done to save you and that you’ll want to live in such a way that the whole universe can praise Him.

For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.

As the ransomed ones are welcomed to the City of God, there rings out upon the air an exultant cry of adoration. The two Adams are about to meet. The Son of God is standing with outstretched arms to receive the father of our race--the being whom He created, who sinned against his Maker, and for whose sin the marks of the crucifixion are borne upon the Saviour's form. As Adam discerns the prints of the cruel nails, he does not fall upon the bosom of his Lord, but in humiliation casts himself at His feet, crying: "Worthy, worthy is the Lamb that was slain!" Tenderly the Saviour lifts him up and bids him look once more upon the Eden home from which he has so long been exiled.

After his expulsion from Eden, Adam's life on earth was filled with sorrow. Every dying leaf, every victim of sacrifice, every blight upon the fair face of nature, every stain upon man's purity, was a fresh reminder of his sin. Terrible was the agony of remorse as he beheld iniquity abounding, and, in answer to his warnings, met the reproaches cast upon himself as the cause of sin. With patient humility he bore, for nearly a thousand years, the penalty of transgression. Faithfully did he repent of his sin and trust in the merits of the promised Saviour, and he died in the hope of a resurrection. The Son of God redeemed man's failure and fall; and now, through the work of the atonement, Adam is reinstated in his first dominion.

Transported with joy, he beholds the trees that were once his delight--the very trees whose fruit he himself had gathered in the days of his innocence and joy. He sees the vines that his own hands have trained, the very flowers that he once loved to care for. His mind grasps the reality of the scene; he comprehends that this is indeed Eden restored, more lovely now than when he was banished from it. The Saviour leads him to the tree of life and plucks the glorious fruit and bids him eat. He looks about him and beholds a multitude of his family redeemed, standing in the Paradise of God. Then he casts his glittering crown at the feet of Jesus and, falling upon His breast, embraces the Redeemer. He touches the golden harp, and the vaults of heaven echo the triumphant song: "Worthy, worthy, worthy is the Lamb that was slain, and lives again!" The family of Adam take up the strain and cast their crowns at the Saviour's feet as they bow before Him in adoration.

This reunion is witnessed by the angels who wept at the fall of Adam and rejoiced when Jesus, after His resurrection, ascended to heaven, having opened the grave for all who should believe on His name. Now they behold the work of redemption accomplished, and they unite their voices in the song of praise.

To God's people the captivity of Satan will bring gladness and rejoicing. Says the prophet: "It shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve, that thou shalt take up this parable against the king of Babylon [here representing Satan], and say, How hath the oppressor ceased! . . . Jehovah hath broken the staff of the wicked, the scepter of the rulers; that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained." Verses 3-6, R.V.

During the thousand years between the first and the second resurrection the judgment of the wicked takes place. The apostle Paul points to this judgment as an event that follows the second advent. "Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts." 1 Corinthians 4:5. Daniel declares that when the Ancient of Days came, "judgment was given to the saints of the Most High." Daniel 7:22. At this time the righteous reign as kings and priests unto God. John in the Revelation says: "I saw thrones, and they sat upon them, and judgment was given unto them." "They shall be priests of God and of Christ, and shall reign with Him a thousand years." Revelation 20:4, 6. It is at this time that, as foretold by Paul, "the saints shall judge the world." 1 Corinthians 6:2. In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.

Satan also and evil angels are judged by Christ and His people. Says Paul: "Know ye not that we shall judge angels?" Verse 3. And Jude declares that "the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day." Jude 6.

At the close of the thousand years the second resurrection will take place. Then the wicked will be raised from the dead and appear before God for the execution of "the judgment written." Thus the revelator, after describing the resurrection of the righteous, says: "The rest of the dead lived not again until the thousand years were finished." Revelation 20:5. And Isaiah declares, concerning the wicked: "They shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited." Isaiah 24:22.
As we enter the kingdom of God, there to spend eternity, the trials and the difficulties and the perplexities that we have had here will sink into insignificance. Our life will measure with the life of God. There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body.

The Lord has given me a view of other worlds. Wings were given me, and an angel attended me from the city to a place that was bright and glorious. The grass of the place was living green, and the birds there warbled a sweet song. The inhabitants of the place were of all sizes; they were noble, majestic, and lovely. They bore the express image of Jesus, and their countenances beamed with holy joy, expressive of the freedom and happiness of the place. I asked one of them why they were so much more lovely than those on the earth. The reply was, "We have lived in strict obedience to the commandments of God, and have not fallen by disobedience, like those on the earth." Then I saw two trees, one looked much like the tree of life in the city. The fruit of both looked beautiful, but of one they could not eat. They had power to eat of both, but were forbidden to eat of one. Then my attending angel said to me, "None in this place have tasted of the forbidden tree; but if they should eat, they would fall."

Then the angel said, "You must go back, and if you are faithful, you, with the 144,000, shall have the privilege of visiting all the worlds and viewing the handiwork of God. (My note: These particular words were written in the 1850’s. Why did the angel say this to her? Because the Lord knew that very soon there would be a much greater interest in the subject of life on other planets.)

Long have we waited for our Saviour's return. But none the less sure is the promise. Soon we shall be in our promised home. There Jesus will lead us beside the living stream flowing from the throne of God and will explain to us the dark providences through which on this earth He brought us in order to perfect our characters. There we shall behold with undimmed vision the beauties of Eden restored.

All the treasures of the universe will be open to the study of God's redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God's handiwork. As Jesus opens before them the riches of redemption, and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.
One pulse of harmony and gladness beats through the vast creation. From Him who created all, flow life and light and gladness, throughout the realms of illimitable space. From the minutest atom to the greatest world, all things, animate and inanimate, in their unshadowed beauty and perfect joy, declare that God is love.

Part 8 The Final End and New Beginning

It is at midnight that God manifests His power for the deliverance of His people. The sun appears, shining in its strength. Signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark, heavy clouds come up and clash against each other. In the midst of the angry heavens is one clear space of indescribable glory, whence comes the voice of God like the sound of many waters, saying: "It is done." Revelation 16:17.

That voice shakes the heavens and the earth. There is a mighty earthquake, "such as was not since men were upon the earth, so mighty an earthquake, and so great." Verses 17, 18. The firmament appears to open and shut. The glory from the throne of God seems flashing through. The mountains shake like a reed in the wind, and ragged rocks are scattered on every side. There is a roar as of a coming tempest. The sea is lashed into fury. There is heard the shriek of a hurricane like the voice of demons upon a mission of destruction. The whole earth heaves and swells like the waves of the sea. Its surface is breaking up. Its very foundations seem to be giving way. Mountain chains are sinking. Inhabited islands disappear. The seaports that have become like Sodom for wickedness are swallowed up by the angry waters.

The voice of God is heard from heaven, declaring the day and hour of Jesus' coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. Their countenances are lighted up with His glory, and shine as did the face of Moses when he came down from Sinai. The wicked cannot look upon them.

Soon there appears in the east a small black cloud, about half the size of a man's hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty conqueror. Not now a "Man of Sorrows," to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. "Faithful and True," "in righteousness He doth judge and make war." And "the armies which were in heaven" (Revelation 19:11, 14) follow Him. With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms--"ten thousand times ten thousand, and thousands of thousands." No human pen can portray the scene; no mortal mind is adequate to conceive its splendor.

The living righteous are changed "in a moment, in the twinkling of an eye." At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels "gather together His elect from the four winds, from one end of heaven to the other." Little children are borne by holy angels to their mothers' arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God.

At the coming of Christ the wicked are blotted from the face of the whole earth--consumed with the spirit of His mouth and destroyed by the brightness of His glory. Christ takes His people to the City of God, and the earth is emptied of its inhabitants.
For six thousand years, Satan's work of rebellion has "made the earth to tremble." He had "made the world as a wilderness, and destroyed the cities thereof." And he "opened not the house of his prisoners." For six thousand years his prison house has received God's people, and he would have held them captive forever; but Christ had broken his bonds and set the prisoners free.

Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought. "The kings of the nations, even all of them, lie in glory, everyone in his own house [the grave]. But thou art cast out of thy grave like an abominable branch. . . . Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people." Isaiah 14:18-20.

Part 7 – The events of the cross

The terrible night of agony for the Saviour began as they neared the garden. It seemed that the presence of God, which had been His support, was no longer with Him. He was beginning to feel what it was to be shut out from His Father. Christ must bear the sins of the world. As they were now laid upon Him, they seemed more than He could endure. The guilt of sin was so terrible, He was tempted to fear that God could no longer love Him. As He felt the awful displeasure of the Father against evil, the words were forced from Him, "My soul is exceeding sorrowful, even unto death." Near the gate of the garden, Jesus had left all His disciples except Peter, James, and John, and He had gone into the garden with these three. They were His most earnest followers, and had been His closest companions. But He could not bear that even they should witness the suffering He was to endure. He said to them: "Tarry ye here, and watch with Me." Matthew 26:38.

He went a short distance from them, and fell prostrate upon the ground. He felt that by sin He was being separated from the Father. The gulf between them appeared so broad, so black, so deep, that He shuddered before it. Christ was not suffering for his own sins, but for the sins of the world. He was feeling the displeasure of God against sin as the sinner will feel it in the great judgment day.

In His agony, Christ clung to the cold ground. From His pale lips came the bitter cry, "O My Father, if it be possible, let this cup pass from Me; nevertheless not as I will, but as Thou wilt." Matthew 26:39. The agony of this prayer forced drops of blood from His pores.

Angels long to bring relief, but it may not be. The Son of God must drink this cup, or the world will be lost forever. He sees the helplessness of man. He sees the power of sin. The woes of a doomed world pass in review before Him. He makes the final decision. He will save man at any cost to Himself. He has left the courts of Heaven, where all is purity, happiness, and glory, to save the one lost sheep, the one world that has fallen by transgression, and He will not turn from His purpose. His prayer now breathes only submission: "If this cup may not pass away from Me, except I drink it, Thy will be done."

A mighty angel now comes to the side of Christ. He lifts the head of the divine sufferer upon his bosom, and points toward Heaven. He tells Him that He has come off victor over Satan. As the result, millions will be victors in His glorious kingdom. A heavenly peace rests upon the Saviour's blood-stained face. He has borne that which no human being can ever bear; for He has tasted the sufferings of death for every man.

In the contest between Christ and Satan, during the Saviour's earthly ministry, the character of the great deceiver was unmasked. Nothing could so effectually have uprooted Satan from the affections of the heavenly angels and the whole loyal universe as did his cruel warfare upon the world's Redeemer. The daring blasphemy of his demand that Christ should pay him homage, his presumptuous boldness in bearing Him to the mountain summit and the pinnacle of the temple, the malicious intent betrayed in urging Him to cast Himself down from the dizzy height, the unsleeping malice that hunted Him from place to place, inspiring the hearts of priests and people to reject His love, and at the last to cry, "Crucify Him! crucify Him!"--all this excited the amazement and indignation of the universe.

She saw His hands stretched upon the cross--those hands that had ever been reached out to bless the suffering. The hammer and the nails were brought, and as the spikes were driven through the tender flesh, the heart-broken disciples bore from the cruel scene the fainting form of the mother of Jesus.

The Saviour made no murmur of complaint; His face remained pale and serene, but great drops of sweat stood on His brow. Christ could have come down from the cross. But if He had done this, we could never have been saved. For our sake He was willing to die. "He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed." Isaiah 53:5.

In yielding up His precious life, Christ was not upheld by triumphant joy. His heart was rent with anguish and oppressed with gloom. But it was not the fear or the pain of death that caused His suffering. It was the crushing weight of the sin of the world, a sense of separation from His Father's love. This was what broke the Saviour's heart, and brought His death so soon. Christ felt the woe that sinners will feel when they awake to realize the burden of their guilt, to know that they have forever separated themselves from the joy and peace of Heaven. Angels beheld with amazement the agony of despair borne by the Son of God. His anguish of mind was so intense that the pain of the cross was hardly felt.

Nature itself was in sympathy with the scene. The sun shone clearly until midday, when suddenly it seemed to be blotted out. All about the cross was darkness as deep as the blackest midnight. This supernatural darkness lasted fully three hours. "It is finished." John 19:30. "Father, into Thy hands I commend My spirit." Luke 23:46. A light encircled the cross, and the face of the Saviour shone with a glory like the sun. He then bowed His head upon His breast and died.

Satan was defeated, and knew that his kingdom was lost. The greatest care had been taken to guard the Saviour's tomb, and the entrance had been closed with a great stone. Upon this stone the Roman seal had been placed in such a way that the stone could not be moved without breaking the seal. Around the tomb was the guard of Roman soldiers. They were to keep strict watch, that the body of Jesus might not be molested. Some of them were constantly pacing to and fro before the tomb, while the others rested on the ground near by. But there was another guard around that tomb. Mighty angels from Heaven were there. Any one of this angel guard, by putting forth his power, could have stricken down the whole Roman army.

The night preceding the morning of the first day of the week has worn slowly away, and the darkest hour, just before daybreak, has come. One of the most powerful angels is sent from Heaven. His countenance is like lightning, and his garments white as snow. He parts the darkness from his track, and the whole heavens are lighted with his glory. The sleeping soldiers awake, and start to their feet. With awe and wonder they gaze at the open heavens, and the vision of brightness which is nearing them. The earth trembles and heaves as that powerful being from another world approaches. He is coming on a joyful errand, and the speed and power of his flight shake the world like a mighty earthquake. Soldiers, officers, and sentinels fall as dead men to the ground.

There had been still another guard about the Saviour's tomb. Evil angels were there. Because the Son of God had fallen in death, His body was even then claimed as the prey of him who has the power of death--the devil. The angels of Satan were present to see that no power should take Jesus from their grasp. But as the mighty being sent from the throne of God approached, they fled in terror from the scene. The angel laid hold of the great stone at the mouth of the tomb, and rolled it away, as if it had been but a pebble. Then with a voice that caused the earth to tremble, he cried: "Jesus, Thou Son of God, come forth. Thy Father calls Thee!"

Satan was bitterly angry that his angels had fled at the approach of the heavenly messengers. He had dared to hope that Christ would not take up His life again, and that the plan of redemption was to fail. But as he saw the Saviour come forth from the tomb in triumph, all hope was lost. Satan now knew that his kingdom would have an end, and that he must finally be destroyed.

Then He who had earned the power over death and the grave came forth from the tomb. Above the rent sepulcher He proclaimed, "I am the resurrection, and the life." And the angel host bowed low in adoration before the Redeemer, and welcomed Him with songs of praise. Jesus came forth with the tread of a conqueror. At His presence the earth reeled, the lightning flashed, and the thunder rolled. An earthquake marked the hour when Christ laid down His life. An earthquake also witnessed the moment when He took it up in triumph.

All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.

Part 6 – World history and the plan of salvation unfold

The plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of His great sacrifice--its influence upon the intelligences of other worlds, as well as upon man--the Saviour looked forward when just before His crucifixion He said: "Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto Me." John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin.

If the race had ceased to fall when Adam was driven from Eden, we should now be in a far more elevated condition physically, mentally, and morally. But while men deplore the fall of Adam, which has resulted in such unutterable woe, they disobey the express injunctions of God, as did Adam, although they have his example to warn them from doing as he did in violating the law of Jehovah. Would that man had stopped falling with Adam. But there has been a succession of falls each greater than the last, in every species of crime. God did not create a race of beings so devoid of health, beauty, and moral power as now exists in the world. Disease of every kind has been fearfully increasing upon the race. This has not been by God's especial providence, but directly contrary to His will. It has come by man's disregard of the very means which God has ordained to shield him from the terrible evils existing

In Eden Satan used the serpent as his instrument. Today he makes use of the members of the human family, striving by means of every species of cunning and deception to hedge up the path of righteousness cast up for the ransomed of the Lord to walk in. God does not consult our opinions or preferences. He knows what human beings do not know,--the future results of every movement, and therefore our eyes should be directed to Him, and not to the worldly advantages presented by Satan. Satan tells us that if we give heed to him, we shall reach great heights of knowledge. Ye shall be as gods, he said to Eve, if you eat of the tree forbidden by God. The test given to Adam and Eve was very light, but they could not bear it. They disobeyed God, and this transgression opened the floodgates of woe on our world

We can do nothing of ourselves. It is only by relying on Christ for all our strength that we can overcome, and do His will on earth. We must have the same simple, childlike trust in Him that He had in His Father. Christ said, "Without Me ye can do nothing." John 15:5.

It is Satan's constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin. At the same time he causes them to cherish false conceptions of God so that they regard Him with fear and hate rather than with love. The cruelty inherent in his own character is attributed to the Creator; it is embodied in systems of religion and expressed in modes of worship. Thus the minds of men are blinded, and Satan secures them as his agents to war against God. By perverted conceptions of the divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of Deity; and horrible cruelties have been perpetrated under the various forms of idolatry.

Age after age, the curiosity of men has led them to seek for the tree of knowledge; and often they think they are plucking fruit most essential, when, like Solomon's research, they find it altogether vanity and nothingness in comparison with that science of true holiness which will open to them the gates of the city of God. The human ambition has been seeking for that kind of knowledge that will bring to them glory and self-exaltation and supremacy.

The same spirit that prompted rebellion in heaven still inspires rebellion on earth. Satan has continued with men the same policy which he pursued with the angels. His spirit now reigns in the children of disobedience. Like him they seek to break down the restraints of the law of God and promise men liberty through transgression of its precepts. Reproof of sin still arouses the spirit of hatred and resistance. When God's messages of warning are brought home to the conscience, Satan leads men to justify themselves and to seek the sympathy of others in their course of sin. Instead of correcting their errors, they excite indignation against the reprover, as if he were the sole cause of difficulty. From the days of righteous Abel to our own time such is the spirit which has been displayed toward those who dare to condemn sin.

The Saviour's coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer. But the fulfillment of the promise tarried. Those who first received it died without the sight. From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not. The prophecy of Daniel revealed the time of His advent, but not all rightly interpreted the message. Century after century passed away; the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel, and many were ready to exclaim, "The days are prolonged, and every vision faileth." Ezek. 12:22.

But like the stars in the vast circuit of their appointed path, God's purposes know no haste and no delay. Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years. "Afterward," He said, "shall they come out with great substance." Gen. 15:14. Against that word, all the power of Pharaoh's proud empire battled in vain. On "the self-same day" appointed in the divine promise, "it came to pass, that all the hosts of the Lord went out from the land of Egypt." Ex. 12:41. So in heaven's council the hour for the coming of Christ had been determined. When the great clock of time pointed to that hour, Jesus was born in Bethlehem.

Part 5 - Jesus intercedes, John 3:16 comes true

Sorrow filled heaven, as it was realized that man was lost, and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender--every harp was hushed. The angels cast their crowns from their heads in sorrow. All Heaven was in agitation. The angels were grieved at the base ingratitude of man, in return for the rich bounties God had provided. A council was held to decide what must be done with the guilty pair. The angels feared that they would put forth the hand, and eat of the tree of life, and thus perpetuate a life of sin.

I saw the lovely Jesus and beheld an expression of sympathy and sorrow upon His countenance. Soon I saw Him approach the exceeding bright light which enshrouded the Father. Said my accompanying angel, He is in close converse with His Father. The anxiety of the angels seemed to be intense while Jesus was communing with His Father. Three times He was shut in by the glorious light about the Father, and the third time He came from the Father, His person could be seen. His countenance was calm, free from all perplexity and doubt, and shone with benevolence and loveliness, such as words cannot express. He then made known to the angelic host that a way of escape had been made for lost man. He told them that He had been pleading with His Father, and had offered to give His life a ransom, to take the sentence of death upon Himself, that through Him man might find pardon; that through the merits of His blood, and obedience to the law of God, they could have the favor of God, and be brought into the beautiful garden, and eat of the fruit of the tree of life.

At first the angels could not rejoice; for their Commander concealed nothing from them, but opened before them the plan of salvation. Jesus told them that He would stand between the wrath of His Father and guilty man, that He would bear iniquity and scorn, and but few would receive Him as the Son of God. Nearly all would hate and reject Him. He would leave all His glory in heaven, appear upon earth as a man, humble Himself as a man, become acquainted by His own experience with the various temptations with which man would be beset, that He might know how to succor those who should be tempted; and that finally, after His mission as a teacher would be accomplished, He would be delivered into the hands of men, and endure almost every cruelty and suffering that Satan and his angels could inspire wicked men to inflict; that He would die the cruelest of deaths, hung up between the heavens and the earth as a guilty sinner; that He would suffer dreadful hours of agony, which even angels could not look upon, but would veil their faces from the sight. Not merely agony of body would He suffer, but mental agony, that with which bodily suffering could in no wise be compared. The weight of the sins of the whole world would be upon Him. He told them He would die and rise again the third day, and would ascend to His Father to intercede for wayward, guilty man.

The Son of God, heaven's glorious Commander, was touched with pity for the fallen race. His heart was moved with infinite compassion as the woes of the lost world rose up before Him. But divine love had conceived a plan whereby man might be redeemed. The broken law of God demanded the life of the sinner. In all the universe there was but one who could, in behalf of man, satisfy its claims. Since the divine law is as sacred as God Himself, only one equal with God could make atonement for its transgression. None but Christ could redeem fallen man from the curse of the law and bring him again into harmony with Heaven. Christ would take upon Himself the guilt and shame of sin--sin so offensive to a holy God that it must separate the Father and His Son. Christ would reach to the depths of misery to rescue the ruined race.

With a holy sadness Jesus comforted and cheered the angels, and informed them that hereafter those whom he should redeem would be with him, and ever dwell with him; and that by his death he should ransom many, and destroy him who had the power of death. And his Father would give him the kingdom, and the greatness of the kingdom under the whole heaven, and he should possess it forever and ever. Satan and sinners should be destroyed, never more to disturb Heaven, or the purified new earth. Jesus bade the heavenly host be reconciled to the plan that his Father accepted, and rejoice that fallen man could be exalted again through his death, to obtain favor with God and enjoy Heaven.

Then joy, inexpressible joy, filled Heaven. And the heavenly host sung a song of praise and adoration. They touched their harps and sung a note higher than they had done before, for the great mercy and condescension of God in yielding up his dearly Beloved to die for a race of rebels. Praise and adoration were poured forth for the self-denial and sacrifice of Jesus; that he would consent to leave the bosom of his Father, and choose a life of suffering and anguish, and die an ignominious death to give his life for others.

Said the angel, Think ye that the Father yielded up his dearly beloved Son without a struggle? No, no. It was even a struggle with the God of Heaven, whether to let guilty man perish, or to give his beloved Son to die for them. Angels were so interested for man's salvation that there could be found among them those who would yield their glory, and give their life for perishing man. But, said my accompanying angel, That would avail nothing. The transgression was so great that an angel's life would not pay the debt. Nothing but the death and the intercession of his Son would pay the debt, and save lost man from hopeless sorrow and misery.

But the work of the angels was assigned them, to ascend and descend with strengthening balm from glory to soothe the Son of God in his sufferings, and administer unto him. Also, their work would be to guard and keep the subjects of grace from the evil angels, and the darkness constantly thrown around them by Satan. I saw that it was impossible for God to alter or change his law, to save lost, perishing man; therefore he suffered his beloved Son to die for man's transgression.

Satan again rejoiced with his angels that he could, by causing man's fall, pull down the Son of God from his exalted position. He told his angels that when Jesus should take fallen man's nature, he could overpower him, and hinder the accomplishment of the plan of salvation.

Not only man but the earth had by sin come under the power of the wicked one, and was to be restored by the plan of redemption. At his creation Adam was placed in dominion over the earth. But by yielding to temptation, he was brought under the power of Satan. "Of whom a man is overcome, of the same is he brought in bondage." 2 Peter 2:19. When man became Satan's captive, the dominion which he held, passed to his conqueror. Thus Satan became "the god of this world." 2 Corinthians 4:4. He had usurped that dominion over the earth which had been originally given to Adam. But Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited.

The angels of God were commissioned to visit the fallen pair and inform them that although they could no longer retain possession of their holy estate, their Eden home, because of their transgression of the law of God, yet their case was not altogether hopeless. They were then informed that the Son of God, who had conversed with them in Eden, had been moved with pity as he viewed their hopeless condition, and had volunteered to take upon himself the punishment due to them, and die for them that man might yet live, through faith in the atonement Christ proposed to make for him. Through Christ a door of hope was opened, that man, notwithstanding his great sin, should not be under the absolute control of Satan. Faith in the merits of the Son of God would so elevate man that he could resist the devices of Satan. Probation would be granted him in which, through a life of repentance, and faith in the atonement of the Son of God, he might be redeemed from his transgression of the Father's law, and thus be elevated to a position where his efforts to keep his law could be accepted.

It was not the will of God that this sinless pair should have any knowledge of evil. He had freely given them the good, but withheld the evil. Eve thought the words of the serpent wise, and she received the broad assertion, "Ye shall not surely die; for God doth know that in the day ye eat thereof then your eyes shall be opened, and ye shall be as gods knowing good and evil" --making God a liar. Satan boldly insinuates that God had deceived them to keep them from being exalted in knowledge equal with himself. God said, If ye eat "ye shall surely die." The serpent said, If ye eat "ye shall not surely die."

The tempter assured Eve that as soon as she ate of the fruit she would receive a new and superior knowledge that would make her equal with God. He called her attention to himself. He ate freely of the tree and found it not only perfectly harmless, but delicious and exhilarating; and told her that it was because of its wonderful properties to impart wisdom and power that God had prohibited them from tasting or even touching it; for he knew its wonderful qualities. He stated that by eating of the fruit of the tree forbidden them was the reason he had attained the power of speech. He intimated that God would not carry out his word. It was merely a threat to intimidate them and keep them from great good. He further told them that they could not die. Had they not eaten of the tree of life which perpetuates immortality? He said that God was deceiving them to keep them from a higher state of felicity and more exalted happiness. The tempter plucked the fruit and passed it to Eve. She took it in her hand. Now, said the tempter, you were prohibited from even touching it lest you die. He told her that she would realize no more sense of evil and death in eating than in touching or handling the fruit. Eve was emboldened because she felt not the immediate signs of God's displeasure. She thought the words of the tempter all wise and correct. She ate, and was delighted with the fruit. It seemed delicious to her taste, and she imagined that she realized in herself the wonderful effects of the fruit.

She then plucked for herself of the fruit and ate, and imagined she felt the quickening power of a new and elevated existence as the result of the exhilarating influence of the forbidden fruit. She was in a strange and unnatural excitement as she sought her husband, with her hands filled with the forbidden fruit. She related to him the wise discourse of the serpent, and wished to conduct him at once to the tree of knowledge. She told him she had eaten of the fruit, and instead of her feeling any sense of death, she realized a pleasing, exhilarating influence. As soon as Eve had disobeyed, she became a powerful medium through which to occasion the fall of her husband.

I saw a sadness come over the countenance of Adam. He appeared afraid and astonished. A struggle appeared to be going on in his mind. He told Eve he was quite certain that this was the foe that they had been warned against; and if so, that she must die. She assured him she felt no ill effects, but rather a very pleasant influence, and entreated him to eat.

Adam quite well understood that his companion had transgressed the only prohibition laid upon them as a test of their fidelity and love. Eve reasoned that the serpent said they should not surely die, and his words must be true, for she felt no signs of God's displeasure, but a pleasant influence, as she imagined the angels felt. Adam regretted that Eve had left his side; but now the deed was done. He must be separated from her whose society he had loved so well. How could he have it thus? His love for Eve was strong. And in utter discouragement he resolved to share her fate. He reasoned that Eve was a part of himself; and if she must die, he would die with her; for he could not bear the thought of separation from her. He lacked faith in his merciful and benevolent Creator. He did not think that God, who had formed him out of the dust of the ground into a living, beautiful form, and had created Eve to be his companion, could supply her place. After all, might not the words of this wise serpent be correct? Eve was before him, just as lovely and beautiful, and apparently as innocent, as before this act of disobedience. She expressed greater, higher love for him than before her disobedience, as the effects of the fruit she had eaten. He saw in her no signs of death. She had told him of the happy influence of the fruit, of her ardent love for him, and he decided to brave the consequences. He seized the fruit and quickly ate it, and, like Eve, felt not immediately its ill effects.

Our first parents chose to believe the words, as they thought, of a serpent; yet he had given them no tokens of his love. He had done nothing for their happiness and benefit; while God had given them everything that was good for food, and pleasant to the sight. Everywhere the eye might rest was abundance and beauty; yet Eve was deceived by the serpent, to think that there was something withheld which would make them wise, even as God. Instead of believing and confiding in God, she basely distrusted his goodness, and cherished the words of Satan.

After Adam's transgression he at first imagined that he felt the rising to a new and higher existence. But soon the thought of his transgression terrified him. The air that had been of a mild and even temperature, seemed to chill them. The guilty pair had a sense of sin. They felt a dread of the future, a sense of want, a nakedness of soul. The sweet love, and peace, and happy, contented bliss, seemed removed from them, and in its place a want of something came over them that they never experienced before. They then for the first turned their attention to the external. They had not been clothed, but were draped in light as were the heavenly angels. This light which had enshrouded them departed. To relieve the sense of lack and nakedness which they realized, their attention was directed to seek a covering for their forms; for how could they meet the eye of God and angels unclothed?

Their crime is now before them in its true light. Their transgression of God's express command assumes a clearer character. Adam censured Eve's folly in leaving his side, and being deceived by the serpent. They both flattered themselves that God, who had given them everything to make them happy, might yet excuse their disobedience, because of his great love to them, and that their punishment would not be so dreadful, after all.

Satan exulted in his success. He had now tempted the woman to distrust God, to question his wisdom, and to seek to penetrate his all-wise plans. And through her he had also caused the overthrow of Adam, who, in consequence of his love for Eve, disobeyed the command of God, and fell with her.

Part 4 – The fall of humanity

It was God's purpose to re-populate heaven with the human family, if they would show themselves obedient to His every word. Adam was to be tested, to see whether he would be obedient, as the loyal angels, or disobedient. If he stood the test, his instruction to his children would have been only of loyalty. His mind and thoughts would have been as the mind and thoughts of God.

God assembled the angelic host to take measures to avert the threatened evil. It was decided in Heaven's council for angels to visit Eden and warn Adam that he was in danger from the foe. Two angels sped on their way to visit our first parents. The holy pair received them with joyful innocence, expressing their grateful thanks to their Creator for thus surrounding them with such a profusion of his bounty.

Everything lovely and attractive was theirs to enjoy, and everything seemed wisely adapted to their wants; and that which they prized above all other blessings, was the society of the Son of God and the heavenly angels, for they had much to relate to them at every visit, of their new discoveries of the beauties of nature in their lovely Eden home, and they had many questions to ask relative to many things which they could but indistinctly comprehend.

The angels graciously and lovingly gave them the information they desired. They also gave them the sad history of Satan's rebellion and fall. They then distinctly informed them that the tree of knowledge was placed in the garden to be a pledge of their obedience and love to God; that the high and happy estate of the holy angels was to be retained upon condition of obedience; that they were similarly situated; that they could obey the law of God and be inexpressibly happy, or disobey, and lose their high estate, and be plunged into hopeless despair.

They told Adam and Eve that God would not compel them to obey--that he had not removed from them power to go contrary to his will; that they were moral agents, free to obey or disobey. There was but one prohibition that God had seen fit to lay upon them as yet. If they should transgress the will of God, they would surely die. They told Adam and Eve that the most exalted angel, next in order to Christ, refused obedience to the law of God which he had ordained to govern heavenly beings; that this rebellion had caused war in Heaven which resulted in the rebellious being expelled therefrom, and every angel was driven out of Heaven who united with him in questioning the authority of the great Jehovah; and that
this fallen foe was now an enemy to all that concerned the interest of God and his dear Son.

They told them that Satan purposed to do them harm, and it was necessary for them to be guarded, for they might come in contact with the fallen foe; but he could not harm them while they yielded obedience to God's command; for, if necessary, every angel from Heaven would come to their help rather than that he should in any way do them harm. But if they disobeyed the command of God, then Satan would have power to ever annoy, perplex, and trouble, them. If they remained steadfast against the first insinuations of Satan, they were as secure as the heavenly angels. But if they yielded to the tempter, He who spared not the exalted angels, would not spare them. They must suffer the penalty of their transgression; for the law of God was as sacred as himself, and he required implicit obedience from all in Heaven and on earth.

The angels cautioned Eve not to separate from her husband in her employment; for she might be brought in contact with this fallen foe. If separated from each other, they would be in greater danger than if both were together. The angels charged them to closely follow the instructions God had given them in reference to the tree of knowledge; for in perfect obedience they were safe, and this fallen foe could then have no power to deceive them. God would not permit Satan to follow the holy pair with continual temptations. He could have access to them only at the tree of knowledge of good and evil.

But absorbed in her pleasing task, she unconsciously wandered from his side. She soon found herself gazing with mingled curiosity and admiration upon the forbidden tree. The fruit was very beautiful, and she questioned with herself why God had withheld it from them. Now was the tempter's opportunity. As if he were able to discern the workings of her mind, he addressed her: "Yea, hath God said, Ye shall not eat of every tree of the garden?"

Eve's curiosity was aroused. Instead of fleeing from the spot, she listened to hear a serpent talk. It did not occur to her mind that it might be that fallen foe, using the serpent as a medium. It was Satan that spoke, not the serpent. Eve was beguiled, flattered, infatuated. Had she met a commanding personage, possessing a form like the angels, and resembling them, she would have been upon her guard. But that strange voice should have driven her to her husband's side to inquire of him why another should thus freely address her. But she enters into a controversy with the serpent. She answers his question, "We may eat of the fruit of the trees of the garden. But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die." The serpent answers, "Ye shall not surely die; for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."

Satan would convey the idea that by eating of the forbidden tree, they would receive a new and more noble kind of knowledge than they had hitherto attained. This has been his special work with great success ever since his fall, to lead men to pry into the secrets of the Almighty, and not to be satisfied with what God has revealed, and not careful to obey that which he has commanded. He would lead them to disobey God's commands, and then make them believe that they are entering a wonderful field of knowledge. This is purely supposition, and a miserable deception. They fail to understand what God has revealed, and disregard his explicit commandments, and aspire after wisdom, independent of God, and seek to understand that which he has been pleased to withhold from mortals. They are elated with their ideas of progression, and charmed with their own vain philosophy; but grope in midnight darkness relative to true knowledge. They are ever learning, and never able to come to the knowledge of the truth.

Part 3 – Precursor to the fall

Satan stood in amazement at his new condition. His happiness was gone. He looked upon the angels who, with him, were once so happy, but who had been expelled from Heaven with him. Before their fall, not a shade of discontent had marred their perfect bliss. Now all seemed changed. Countenances which had reflected the image of their Maker were gloomy and despairing. Strife, discord, and bitter recrimination, were among them. Previous to their rebellion these things had been unknown in Heaven. Satan now beholds the terrible results of his rebellion. He shuddered, and feared to face the future, and to contemplate the end of these things.

The hour for joyful, happy songs of praise to God and his dear Son had come. Satan had led the heavenly choir. He had raised the first note, then all the angelic host united with him, and glorious strains of music had resounded through Heaven in honor of God and his dear Son. But now, instead of strains of sweetest music, discord and angry words fall upon the ear of the great rebel leader. Where was he? Was it not all a horrible dream? Was he shut out of Heaven? Were the gates of Heaven never more to open and admit him? The hour of worship draws nigh, when bright and holy angels bow before the Father. No more will he unite in heavenly song. No more will he bow in reverence and holy awe before the presence of the eternal God. Could he be again as he was when he was pure, true and loyal, gladly would he yield up the claims of his authority. But he was lost! beyond redemption, for his presumptuous rebellion! And this was not all; he had led others to rebellion and to the same lost condition with himself--angels, who had never thought to question the will of Heaven, or refuse obedience to the law of God till he had put it into their minds, presenting before them that they might enjoy a greater good, a higher and more glorious liberty. This had been the sophistry whereby he had deceived them. A responsibility now rests upon him from which he would fain be released.

Satan trembled as he viewed his work. He was alone in meditation upon the past, the present, and his future plans. His mighty frame shook as with a tempest. An angel from Heaven was passing. He called him, and entreated an interview with Christ. This was granted him. He then related to the Son of God that he repented of his rebellion, and wished again the favor of God. He was willing to take the place God had previously assigned him, and be under his wise command. Christ wept at Satan's woe, but told him, as the mind of God, that he could never be received into Heaven. Heaven must not be placed in jeopardy. All Heaven would be marred should he be received back; for sin and rebellion originated with him. The seeds of rebellion were still within him. He had, in his rebellion, no occasion for his course, and he had not only hopelessly ruined himself, but the host of angels also, who would then have been happy in Heaven had he remained steadfast.

He repented not of his rebellion because he saw the goodness of God which he had abused. It was not possible that his love for God had so increased since his fall that it would lead to cheerful submission and happy obedience to his law which had been despised. The wretchedness he realized in losing the sweet light of Heaven, and the sense of guilt which forced itself upon him, and the disappointment he experienced himself in not finding his expectations realized, were the cause of his grief. To be commander out of Heaven, was vastly different from being thus honored in Heaven. The loss he had sustained of all the privileges of Heaven seemed too much to be borne. He wished to regain these.

This great change of position had not increased his love for God, nor for his wise and just law. When Satan became fully convinced that there was no possibility of his being re-instated in the favor of God, he manifested his malice with increased hatred and fiery vehemence.

God knew that such determined rebellion would not remain inactive. Satan would invent means to annoy the heavenly angels, and show contempt for his authority. As he could not gain admission within the gates of Heaven, he would wait just at the entrance, to taunt the angels and seek contention with them as they went in and out. He would seek to destroy the happiness of Adam and Eve. He would endeavor to incite them to rebellion, knowing that this would cause grief in Heaven.

His followers were seeking him; and he aroused himself and, assuming a look of defiance, informed them of his plans to wrest from God the noble Adam and his companion Eve. If he could, in any way, beguile them to disobedience, God would make some provision whereby they might be pardoned, and then himself and all the fallen angels would be in a fair way to share with them of God's mercy. If this should fail, they could unite with Adam and Eve; for when once they should transgress the law of God, they would be subjects of God's wrath, like themselves. Their transgression would place them also, in a state of rebellion; and they could unite with Adam and Eve, take possession of Eden, and hold it as their home. And if they could gain access to the tree of life in the midst of the garden, their strength would, they thought, be equal to that of the holy angels, and even God himself could not expel them.

Satan held a consultation with his evil angels. They did not all readily unite to engage in this hazardous and terrible work. He told them that he would not entrust any one of them to accomplish this work; for he thought that he alone had wisdom sufficient to carry forward so important an enterprise. He wished them to consider the matter while he should leave them and seek retirement, to mature his plans. He sought to impress upon them that this was their last and only hope. If they failed here, all prospect of regaining and controlling Heaven, or any part of God's creation, was hopeless.

Satan went alone to mature plans that would most surely secure the fall of Adam and Eve. He had fears that his purposes might be defeated. And again, even if he should be successful in leading Adam and Eve to disobey the commandment of God, and thus become transgressors of his law, and no good come to himself, his own case would not be improved; his guilt would only be increased.

He shuddered at the thought of plunging the holy, happy pair into the misery and remorse he was himself enduring. He seemed in a state of indecision; at one time firm and determined, then hesitating and wavering. His angels were seeking him, their leader, to acquaint him with their decision. They will unite with Satan in his plans, and with him bear the responsibility, and share the consequences.

Final Chapter Part 2 - The Creation of the earth

The Father and the Son engaged in the mighty, wondrous work they had contemplated, of creating the world. The earth came forth from the hand of the Creator exceedingly beautiful. There were mountains, and hills, and plains; and interspersed among them were rivers and bodies of water. The earth was not one extensive plain, but the monotony of the scenery was broken by hills and mountains, not high and ragged as they now are, but regular and beautiful in shape. The bare, high rocks were never seen upon them, but lay beneath the surface, answering as bones to the earth. The waters were regularly dispersed. The hills, mountains, and very beautiful plains, were adorned with plants and flowers, and tall, majestic trees of every description, which were many times larger, and much more beautiful, than trees now are. The air was pure and healthful, and the earth seemed like a noble palace. Angels beheld and rejoiced at the wonderful and beautiful works of God.

After the earth was created, and the beasts upon it, the Father and Son carried out their purpose, which was designed before the fall of Satan, to make man in their own image. They had wrought together in the creation of the earth and every living thing upon it. And now God says to his Son, "Let us make man in our image." As Adam came forth from the hand of his Creator, he was of noble height, and of beautiful symmetry. He was more than twice as tall as men now living upon the earth, and was well proportioned. His features were perfect and beautiful. His complexion was neither white, nor sallow, but ruddy, glowing with the rich tint of health. Eve was not quite as tall as Adam. Her head reached a little above his shoulders. She, too, was noble--perfect in symmetry, and very beautiful.

This sinless pair wore no artificial garments. They were clothed with a covering of light and glory, such as the angels wear. While they lived in obedience to God, this circle of light enshrouded them. Although everything God had made was in the perfection of beauty, and there seemed nothing wanting upon the earth which God had created to make Adam and Eve happy, yet he manifested his great love to them by planting a garden especially for them. A portion of their time was to be occupied in the happy employment of dressing the garden, and a portion in receiving the visits of angels, listening to their instruction, and in happy meditation. Their labor was not wearisome, but pleasant and invigorating. This beautiful garden was to be their home, their special residence.

In this garden the Lord placed trees of every variety for usefulness and beauty. There were trees laden with luxuriant fruit, of rich fragrance, beautiful to the eye, and pleasant to the taste, designed of God to be food for the holy pair. There were the lovely vines which grew upright, laden with their burden of fruit, unlike anything man had seen since the fall. The fruit was very large, and of different colors; some nearly black, some purple, red, pink and light green. Everything was tastefully and gloriously arranged. In the midst of the garden stood the tree of life, the glory of which surpassed all other trees. Its fruit looked like apples of gold and silver, and was to perpetuate immortality. The leaves contained healing properties.

Adam was crowned king in Eden. To him was given dominion over every living thing that God had created. The Lord blessed Adam and Eve with intelligence such as He had not given to any other creature. He made Adam the rightful sovereign over all the works of His hands. Man, made in the divine image, could contemplate and appreciate the glorious works of God in nature

Very happy were the holy pair in Eden. Unlimited control was given them over every living thing. The lion and the lamb sported together peacefully and harmlessly around them, or slumbered at their feet. Birds of every variety of color and plumage flitted among the trees and flowers, and about Adam and Eve, while their mellow-toned music echoed among the trees in sweet accord to the praises of their Creator.

In the midst of the garden, near the tree of life, stood the tree of knowledge of good and evil. This tree was especially designed of God to be the pledge of their obedience, faith and love to him. Of this tree the Lord commanded our first parents not to eat, neither to touch it, lest they die. He told them that they might freely eat of all the trees in the garden except one; but if they ate of that tree they should surely die.

(On a side note – I just found out that supernova observed by the Chinese in 1054 AD happened in about 4000 BC. The light of course took that long to get here. I wonder if it had something to do with the war in heaven this chapter of the blog has already discussed?)

To dispute the supremacy of the Son of God, thus impeaching the wisdom and love of the Creator, had become the purpose of this prince of angels. To this object he was about to bend the energies of that master mind, which, next to Christ's, was first among the hosts of God. But He who would have the will of all His creatures free, left none unguarded to the bewildering sophistry by which rebellion would seek to justify itself. Before the great contest should open, all were to have a clear presentation of His will, whose wisdom and goodness were the spring of all their joy.

The King of the universe summoned the heavenly hosts before Him, that in their presence He might set forth the true position of His Son and show the relation He sustained to all created beings. The Son of God shared the Father's throne, and the glory of the eternal, self-existent One encircled both. About the throne gathered the holy angels, a vast, unnumbered throng--"ten thousand times ten thousand, and thousands of thousands" (Revelation 5:11.), the most exalted angels, as ministers and subjects, rejoicing in the light that fell upon them from the presence of the Deity. Before the assembled inhabitants of heaven the King declared that none but Christ, the Only Begotten of God, could fully enter into His purposes, and to Him it was committed to execute the mighty counsels of His will. The Son of God had wrought the Father's will in the creation of all the hosts of heaven; and to Him, as well as to God, their homage and allegiance were due. Christ was still to exercise divine power, in the creation of the earth and its inhabitants. But in all this He would not seek power or exaltation for Himself contrary to God's plan, but would exalt the Father's glory and execute His purposes of beneficence and love.

The angels joyfully acknowledged the supremacy of Christ, and prostrating themselves before Him, poured out their love and adoration. Lucifer bowed with them, but in his heart there was a strange, fierce conflict. Truth, justice, and loyalty were struggling against envy and jealousy. The influence of the holy angels seemed for a time to carry him with them. As songs of praise ascended in melodious strains, swelled by thousands of glad voices, the spirit of evil seemed vanquished; unutterable love thrilled his entire being; his soul went out, in harmony with the sinless worshippers, in love to the Father and the Son. But again he was filled with pride in his own glory. His desire for supremacy returned, and envy of Christ was once more indulged. The high honors conferred upon Lucifer were not appreciated as God's special gift, and therefore, called forth no gratitude to his Creator. He gloried in his brightness and exaltation and aspired to be equal with God. He was beloved and reverenced by the heavenly host, angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was exalted above him, as one in power and authority with the Father. He shared the Father's counsels, while Lucifer did not thus enter into the purposes of God. "Why," questioned this mighty angel, "should Christ have the supremacy? Why is He honored above Lucifer?"

Leaving his place in the immediate presence of God, Lucifer went forth to diffuse the spirit of discontent among the angels. Working with mysterious secrecy, and for a time concealing his real purpose under an appearance of reverence for God, he endeavored to excite dissatisfaction concerning the laws that governed heavenly beings, intimating that they imposed an unnecessary restraint. Since their natures were holy, he urged that the angels should obey the dictates of their own will. He sought to create sympathy for himself by representing that God had dealt unjustly with him in bestowing supreme honor upon Christ. He claimed that in aspiring to greater power and honor he was not aiming at self-exaltation, but was seeking to secure liberty for all the inhabitants of heaven, that by this means they might attain to a higher state of existence.

Lucifer had at first so conducted his temptations that he himself stood uncommitted. The angels whom he could not bring fully to his side, he accused of indifference to the interests of heavenly beings. The very work which he himself was doing, he charged upon the loyal angels. It was his policy to perplex with subtle arguments concerning the purposes of God. Everything that was simple he shrouded in mystery, and by artful perversion cast doubt upon the plainest statements of Jehovah. And his high position, so closely connected with the divine government, gave greater force to his representations.

Angels that were loyal and true sought to reconcile this mighty, rebellious angel to the will of his Creator. They justified the act of God in conferring honor upon Jesus Christ, and with forcible reasoning sought to convince Satan that no less honor was his now than before the Father had proclaimed the honor which he had conferred upon his Son. They clearly set forth that Jesus was the Son of God, existing with him before the angels were created; and that he had ever stood at the right hand of God, and his mild, loving authority had not heretofore been questioned; and that he had given no commands but what it was joy for the heavenly host to execute. They urged that Christ's receiving special honor from the Father, in the presence of the angels, did not detract from the honor that he had heretofore received. The angels wept. They anxiously sought to move Satan to renounce his wicked design and yield submission to their Creator; for all had heretofore been peace and harmony, and what could occasion this dissenting, rebellious voice?

In great mercy, according to His divine character, God bore long with Lucifer. The spirit of discontent and disaffection had never before been known in heaven. It was a new element, strange, mysterious, unaccountable. Lucifer himself had not at first been acquainted with the real nature of his feelings; for a time he had feared to express the workings and imaginings of his mind; yet he did not dismiss them. He did not see whither he was drifting. But such efforts as infinite love and wisdom only could devise, were made to convince him of his error. His disaffection was proved to be without cause, and he was made to see what would be the result of persisting in revolt. Lucifer was convinced that he was in the wrong. He saw that "the Lord is righteous in all His ways, and holy in all His works" (Psalm 145:17); that the divine statutes are just, and that he ought to acknowledge them as such before all heaven. Had he done this, he might have saved himself and many angels. He had not at that time fully cast off his allegiance to God. Though he had left his position as covering cherub, yet if he had been willing to return to God, acknowledging the Creator's wisdom, and satisfied to fill the place appointed him in God's great plan, he would have been reinstated in his office. The time had come for a final decision; he must fully yield to the divine sovereignty or place himself in open rebellion. He nearly reached the decision to return, but pride forbade him. It was too great a sacrifice for one who had been so highly honored to confess that he had been in error, that his imaginings were false, and to yield to the authority which he had been working to prove unjust.

A compassionate Creator, in yearning pity for Lucifer and his followers, was seeking to draw them back from the abyss of ruin into which they were about to plunge. But His mercy was misinterpreted. Lucifer pointed to the long-suffering of God as an evidence of his own superiority, an indication that the King of the universe would yet accede to his terms. If the angels would stand firmly with him, he declared, they could yet gain all that they desired. He persistently defended his own course, and fully committed himself to the great controversy against his Maker. Thus it was that Lucifer, "the light bearer," the sharer of God's glory, the attendant of His throne, by transgression became Satan, "the adversary" of God and holy beings and the destroyer of those whom Heaven had committed to his guidance and guardianship.

Satan refused to listen. And then he turned from the loyal and true angels, denouncing them as slaves. These angels, true to God, stood in amazement as they saw that Satan was successful in his effort to excite rebellion. He promised them a new and better government than they then had, in which all would be freedom. Great numbers signified their purpose to accept Satan as their leader and chief commander. As he saw his advances were met with success, he flattered himself that he should yet have all the angels on his side, and that he would be equal with God himself, and his voice of authority would be heard in commanding the entire host of Heaven. Again the loyal angels warned Satan, and assured him what must be the consequence if he persisted; that He who could create the angels, could by his power overturn all their authority, and in some signal manner punish their audacity and terrible rebellion. To think that an angel should resist the law of God which was as sacred as himself! They warned the rebellious to close their ears to Satan's deceptive reasonings, and advised Satan, and all who had been affected by him, to go to God and confess their wrong for even admitting a thought of questioning his authority.

God permitted Satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading.

God could employ only such means as were consistent with truth and righteousness. Satan could use what God could not--flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works.

The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.

Even when he was cast out of heaven. Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.

Satan's rebellion was to be a lesson to the universe through all coming ages--a perpetual testimony to the nature of sin and its terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.

MR. SPIELBERG HAVE I GOT A SCRIPT FOR YOU

Once every few years a major Hollywood motion picture is filmed in the area where I live. I remember one time I was working as a delivery man downtown and a few blocks had been shut down for a film in progress. In pondering all the trucks and equipment around, thinking of what celebrity might be right around the corner, I imagined a situation where I would walk into an elevator and low and behold, some great director would be standing beside me. The company “Dreamworks SKG” produces many films and has even done two epic Bible animated versions of the stories of Joseph and Moses (“Joseph ---“ and “The Prince of Egypt”). I know that Steven Spielberg is the “S” in “SKG” so in my imagined scenario I think of him and say “How about this for your next animated Bible film ‘Adam and Eve – A Love Story’? Give me your card and I’ll send you a treatment”.

If I ever got to pitch someone this idea in reality what I would send would be something like what you will see in the rest of this chapter, a story not of Adam’s love for Eve, but of God’s love for all humankind. The following words are taken from an author who lived in the 19th century. She wrote on a number of different faith related topics including many of the themes we have discussed here in this blog. What I find to be especially fascinating is the way in which she wrote. You get the impression as you read that you are watching the whole story play out on video inside your mind. I would like to ask you to imagine this as a script for a film as grandiose as Star Wars complete with special effects and a riveting score.

Of course no matter how good a job a team of filmmakers could do in bringing this story to life on the big screen, the general public probably wouldn’t like it. The modern mind that needs to be “wowed” with special effects is not the mind that seeks to find truth. The “wow factor” has to come from the truth itself, which I think it does do here. Combine that with the two opposing points of view that have run through this whole blog (the Star Trek mentality versus the 14th century one) and likely those who live one side or the other would not be willing to give up their preconceived notions in order to adopt such a radical idea. However I will hold until my dying day to the truth of all that has been discussed in this blog:

Science and the modern mindset has not defeated the Bible.

The story of the plan of salvation is just as exciting as any science fiction. It is not only true, it is truth and meets the deep seated spiritual needs that sci-fi is an attempt to meet.

That the ‘Heaven’ of the Bible is in the same physical reality as this world. And so is all that we can see of the universe, including any planets we may discover.

Holding to a balanced understanding as this blog describes therefore makes the gospel very practical for the 21st century.

And one final point, STAY FAITHFUL TO THE LORD AND YOU’LL GET THERE!

Here’s my script, taken from a number of books. From this point on the only words of mine are clearly indicated in parentheses:

Part 1 – How Lucifer became Satan

To many minds the origin of sin and the reason for its existence are a source of great perplexity. They see the work of evil, with its terrible results of woe and desolation, and they question how all this can exist under the sovereignty of One who is infinite in wisdom, in power, and in love. Here is a mystery of which they find no explanation. And in their uncertainty and doubt they are blinded to truths plainly revealed in God's word and essential to salvation. There are those who, in their inquiries concerning the existence of sin, endeavor to search into that which God has never revealed; hence they find no solution of their difficulties; and such as are actuated by a disposition to doubt and cavil seize upon this as an excuse for rejecting the words of Holy Writ. Others, however, fail of a satisfactory understanding of the great problem of evil, from the fact that tradition and misinterpretation have obscured the teaching of the Bible concerning the character of God, the nature of His government, and the principles of His dealing with sin.

It is impossible to explain the origin of sin so as to give a reason for its existence. Yet enough may be understood concerning both the origin and the final disposition of sin to make fully manifest the justice and benevolence of God in all His dealings with evil. Nothing is more plainly taught in Scripture than that God was in no wise responsible for the entrance of sin; that there was no arbitrary withdrawal of divine grace, no deficiency in the divine government, that gave occasion for the uprising of rebellion. Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it is to defend it. Could excuse for it be found, or cause be shown for its existence, it would cease to be sin. Our only definition of sin is that given in the word of God; it is "the transgression of the law;" it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.

Before the entrance of evil there was peace and joy throughout the universe. All was in perfect harmony with the Creator's will. Love for God was supreme, love for one another impartial. Christ the Word, the Only Begotten of God, was one with the eternal Father,--one in nature, in character, and in purpose,--the only being in all the universe that could enter into all the counsels and purposes of God. By Christ the Father wrought in the creation of all heavenly beings. "By Him were all things created, that are in heaven, . . . whether they be thrones, or dominions, or principalities, or powers" (Colossians 1:16); and to Christ, equally with the Father, all heaven gave allegiance.

The law of love being the foundation of the government of God, the happiness of all created beings depended upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love--homage that springs from an intelligent appreciation of His character. He takes no pleasure in a forced allegiance, and to all He grants freedom of will, that they may render Him voluntary service.

But there was one that chose to pervert this freedom. Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled. "Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering. . . .Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee." Ezekiel 28:12-15.

Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. But, says the prophet, "Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness." Verse 17. Little by little, Lucifer came to indulge a desire for self-exaltation. "Thou hast set thine heart as the heart of God." "Thou hast said, . . . I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation....I will ascend above the heights of the clouds; I will be like the Most High." Verse 6; Isaiah 14:13, 14. Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer's endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon His Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.

All heaven had rejoiced to reflect the Creator's glory and to show forth His praise. And while God was thus honored, all had been peace and gladness. But a note of discord now marred the celestial harmonies. The service and exaltation of self, contrary to the Creator's plan, awakened forebodings of evil in minds to whom God's glory was supreme. The heavenly councils pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonor his Maker, and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance. Lucifer allowed jealousy of Christ to prevail, and he became the more determined.

William Miller and the others in the world-wide movement that came up as a result of exploring this prophecy correctly reasoned that the first part for the Jews and the rest must both start at the same time, 457 BC. They originally didn’t know about the lack of a year zero and just like you would on a calculator today, came up with 1843 (negative 457 plus 2300 equals 1843). At first they thought it would take place in the spring. They then came up with 1844 as the correct year and thought the next spring would be it. One scholar in this movement noticed that since Artaxeres decree came into effect in the fall, the time period wouldn’t end until the fall. As the fall got closer another also noticed that the spring festivals in the Jewish ceremonial calendar that pointed to Jesus’ first Coming were literally fulfilled on the exact days in question that they took place that year. The last super was held the same night as Passover, for instance. This lead them to the conclusion that the exact day for the Jewish Day of Atonement cleansing of the earthly sanctuary would be the day Jesus returned. October 22 was Rosh Hashanah that year. Since there was no more reasoning that could be done the hopes and dreams of the people were pitched to the highest level they could be. Hence the term ‘great’ to describe their disappointment. If you’d like to read more about this you can find William Miller’s book at the Internet Sacred Text Archive www.sacred-texts.com. We have already seen that they did make the one mistake thinking the cleansing would be the end of the world, but God used them to test the sincerity of the rest.

There’s a great comment in Hebrews 4:16 that ties what we’ve just discussed to what Jesus is doing for us now in the Sanctuary: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” To come boldly is to not let the thought of your inability to obey Him cut off your faith. Don’t focus on how unworthy you feel compared to Jesus in His perfection. Focus on how good, kind and merciful He is. Don’t let this thought lead you to presume upon His mercy of course, but remember God loves you and He wants to save you. Salvation is a very practical thing. If you ask Him to wipe out the record of your sins in the Sanctuary now, He will do it if you have truly turned form those sins with all your heat.

What Jesus did on the cross was to save you and what He is doing now is to save you as well. He is going over the lists and will wait until everyone has made their decision. However at the same time several significant events are happening on earth. God’s truth about this many other important Bible teachings are going out to all the world. He has His people here sharing the truth so that everyone can have that chance to decide. At the same time a myriad of Satan’s counterfeits, including the great emphasis today’s society has on science as the way to solve all man’s problems and reclaim earth’s place in the universe, are going out as well. Another great counterfeit to watch out for comes from the Christianity of the 14th century. You see, this truth regarding what really happened on October 22, 1844, that Jesus began this first phase of the judgement described in Daniel 7 with the 100 million angels is only being taught today by the Seventh-day Adventists. When the Great Disappointment happened, the vast majority of those who believed and rejected William Miller’s teachings rejected this concept as the explanation for what really happened that day.

So that’s where we are now. There are many options available for you to choose but only one is really the truth. And that truth is far greater a truth that you’d ever previously imagined it could be. It encompasses all that was right and true from the Bible within the 14th century view, includes all that modern science has gleaned from this physical reality we are in, and is infinitely more fulfilling than the attempts to meet our spiritual needs that science fiction really is. All the events we’ve already seen at the start of this chapter about the Second Coming of Christ and the real end of the world won’t happen until everyone has made their decision. Why not make yours today?

In the next chapter we will have the same story told as if it were a novel or a screenplay. Let your heart be thrilled as you experience the wonder of God’s love for you. Very few of the words will be my own and are taken form the pen of someone writing as if she had seen the whole thing on video. Here’s a little bit of her words from “Steps to Christ” pages 88 and 89:

The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for the most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should meditate upon the mission of Him who came to save His people from their sins. As we thus contemplate heavenly themes, our faith and love will grow stronger, and our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be intelligent and fervent. There will be more constant confidence in Jesus, and a daily, living experience in His power to save to the uttermost all that come unto God by Him.

As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to become like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of Him to others and represent Him to the world.”

Recently a friend told me a story about an ancient Egyptian whose life closely paralleled that of Christ. There is a book out on the subject called “The Pagan Christ”. I don’t take much stock in this theory, but it does raise a valid question. How do we know for sure the world’s Messiah was Jesus? What if Jesus was the counterfeit? Well, when the truth is on your side, you don’t have to be afraid of hard questions. One of the best proofs that no other so-called savior could pull off was to fulfill the over 300 prophecies given in the Old Testament. Some of these were given 2000 years before Jesus came onto the scene in world history. They cover a wide range of events from Christ’s birth, His public ministry and even the manner in which He would die. They not only mention things He did, but also things that happened around Him, things other people did that would have been beyond the control of any one man. One of the most notable prophecies covers the timing of the events of Jesus’ time preaching, teaching and healing. It’s found in Daniel 9:24-27 (we’ll go through it step by step and make comments).

“Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy.” The point of Jesus work was to complete the plan of salvation as this verse shows.

“Know therefore and understand, That from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, There shall be seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. A day equals a year in prophecy. This is firmly proved here because this prophecy began in 457 BC with the great declaration by the Persian Emperor Artaxeres I that the Jews could return to their own land. We already had a total time period of 70 weeks or 490 years. Now we have 69 of those weeks or 483 years until Jesus begins His work. If you do the math on a calculator (negative 457 plus 483 =) you will get a date of 26 AD for the time of Jesus ministry. However when the calendar was changed there was no year zero instituted. The calendar went form 1BC to 1AD. Therefore the year 27 AD is the actual year this prophecy is speaking of. Look up Luke 3:1 and notice how it speaks of “the fifteenth year of the reign of Tiberius Caesar”. What year was that? It was indeed 27 AD! Jesus is the one and only true Messiah no matter how close any other counterfeit messiah’s may have come.

“And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it shall be with a flood, And till the end of the war desolations are determined.” After the 62 weeks is at the end of the 483 years, or 31 AD, the year Jesus died on the cross. This is shown by the next verse as well. “Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate.”

The rest of these texts refer to the destruction of Jerusalem and the temple in 70 AD. It’s interesting to note how desolations are determined from that point on. When you really think about it in the light of all that the New Testament says about spiritual Israel (the Christian Church) replacing political Israel, that land isn’t holy anymore and in fact God’s curse is upon it. That’s why there’s been so much conflict over there for so long. So many people today who are sincere Bible believing Christians have bought into a system of interpretation premised on the theory that modern Israel has some sort of significance in prophecy. When the Jews rejected their Messiah, they ceased to be God’s special people anymore. That ‘specialness’ is available to anyone who accepts Jesus as his or her Saviour. That’s what Romans chapters 9 through 11 are all about. Romans 2:28, 29 put it this way: “For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.”

This understanding then helps greatly in explaining the ‘times of refreshing’ that we discussed in the last chapter. Daniel 8:14 spoke of the Sanctuary being cleansed after 2300 days. This is a prophecy again so 2300 years is what it’s actually talking about. The 70 weeks prophecy of Daniel 9 here started out by saying “Seventy weeks are determined For your people and for your holy city”. The original word translated ‘determined’ here meant ‘cut off’. This 490 year time period was cut off from the larger 2300 year time period as that’s the last prophecy discussed before this one. Daniel was given a vision in chapter 8 that he didn’t understand. The chapter ends in fact with a reference to the fact that he couldn’t handle it. Chapter 9’s explanation comes as an answer to his prayer and the angel Gabriel starts off by explaining the first part of the 2300 year prophecy.

Jesus as one man had achieved the impossible. He had obeyed in a world of sin, refuting the charge that God’s laws are too harsh. He had offered Himself as the sacrifice in man’s place, refuting the charge that God doesn’t care. And! By doing both He also refuted the charge that God is some sort of egomaniac demanding worship without anything in return. God Himself in the person of Christ showed just how much he really does care about His creatures. Philippians 2:5-11 says “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth; And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father. “

I once worked with a man I’ll call “Ned” who asked me “how can they say Christ was tempted in all things when He was never molested as a child?” It’s a worthwhile question to consider. Hebrews 4:5 does say “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” Ned’s reasoning in part came from a lack of understanding as to the nature of the first and second deaths and many of the other truths we’ve been discussing. As wonderful as it is to read the four gospels and focus on Christ dying a gruesome, horrible, physical death, it’s in light of the overall background theme of the conflict between good and evil that has been going on in every generation that makes the cross of much greater value.

When I explained to him the meaning of the separation and the Father forsaking the Son on the cross it help him to understand better. As well, to be tempted in all points may not mean every actual sin. For instance it’s a sin to eat drink or smoke things that damage you body. Your health is a gift from God so alcohol, cigarettes and street drugs are not things true Christians will have anything to do with. Tobacco did not exist in Bible time except in the Americas, which had no contact with the Holy land at the time. To be tempted in all points really means every kind of sin. No one had fancy sports cars then. There would still have been the same prideful “because I can afford this and you can’t, I’m better than you” attitude in those who looked at their chariots the same way some people look at cars today. I’m sure you get my point.

If Jesus were only a normal man living a life of sin, His sin would have been enough to keep Him out of Heaven even if He did become perfect while on earth. He had to have lived a perfect life for the whole time He was here. If He was a perfect man, (but only a man) and died, He would have only been able to save one other man, and He would not have been able to get out of the grave Himself, because someone has to pay for sin. It is because He was God, therefore infinite, that He could make an infinite sacrifice and save as many as will come to Him. It is important to note that as God alone, He could not save man because it was man that sinned and man must die for sin. Therefore, for the infinite God to make this infinite sacrifice, the infinite God had to become a finite man. Only He truly has life in Himself because God is the creator and not a created being. All that life was wrapped up in the person of Jesus Christ and offered on the cross to pay the debt mankind owes.

Consider the words of Ephesians 2:8-10 “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” No one can make themselves good enough for God. Think about what it would have been like though if humans could make themselves good enough for God? Then the Lord would owe us salvation, wouldn’t He? Who then would be the highest authority in the universe? Though it is not possible for us to make ourselves good enough for God, His plan of salvation had to play out the way it did in order to preserve His integrity and legal authority as King of the Universe.

And the cross also shows the pain sin has caused the heart of the Lord. With one member of the Trinity coming to earth with the approval of the other two, it was God’s way of acting out how much He hurts when any of us do anything wrong. Isaiah 49:15 and the first part of 16 says ....”Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.”

Romans 3:26 speaks about how through the plan of salvation God is both “just and the justifier of the one who has faith in Jesus” at the same time. The penalty for sin was death, but because God took that penalty upon Himself man could live and have a second chance. Is that what you’d like to have? If you’ve never done so before I would invite you to ask Jesus to be you Saviour right now.